The Wisconsin Buddha cracked apart sometime this winter. (How many times in the history of English has that exact sentence been written?) A little background is in order. Some years ago — when we lived in the western suburbs of Chicago in the early 2000s — we visited southern Wisconsin one weekend, and chanced across a yard sale, though I forget exactly where. We acquired the Wisconsin Buddha there for a modest sum.

It’s an inexpensive ceramic yard ornament, jade green with flecks of blue. It’s also an Indian-style seated Buddha, in as much as I understand Buddhist iconography. Could be a bodhisattva for all I know. Very likely the operators of the Chinese factory that churned out thousands of them cared little about their representational meaning, though at some point, someone had to design the thing, and perhaps they had something specific in mind. Maybe it’s patterned after a sculpture I don’t know.

That reminds me of the estimable Charles Hambrick, the professor who taught my Eastern Religion class. Professor emeritus these days, but last I heard still with us. The concept of the bodhisattva came up in his class. A friend of mine was sitting next to me, and he said, “That’s what the song is talking about!” Yes, indeed.

Since we acquired it, the Wisconsin Buddha’s been for us, fittingly, a yard ornament. Does that count as doing its dharma? But it’s inanimate so — I don’t know, and will leave it at that. First the statue was in our back yard in the western suburbs, but for the last 13 years or so, it’s been perched here in the northwestern suburbs under some bushes near a fence that divides the back yard from a small bit of land that connects to the front yard. If you didn’t know it was there, it would be hard to spot.

On Sunday I was cleaning debris off our deck and noticed that the figure was face down on the ground. Looking more closely, I saw that it had cracked all the way across horizontally, a few inches from its base, and the top part had fallen over. A cycle of freezing and thawing? Wind? The dog, who sometimes goes near that fence? Something else?

I put the pieces back together again, and I may or may not glue them together. I’ll take this as a lesson in impermanence.