Visit the University of British Columbia Museum of Anthropology, as I did on the afternoon of August 25, and you’ll probably end up in awe of this fellow.
It’s the head and chest of Cedar Man, who stands about two stories tall in the museum’s Great Hall. He has arms and legs, but they were in shadow.
The museum says: “Carved welcome figures on the Northwest Coast have traditionally been raised on village beaches to greet visitors. Joe David carved this one for a different purpose: to protest logging operations on this birthplace of Meares Island, part of the ancestral territories of the Tla-o-qui-aht and Ahousaht peoples of the Nuu-chah-nulth First Nations.”
Meares Island is off the west coast of Vancouver Island in Clayoquot Sound. This was the first I’d heard of it. The protest was in 1984, and eventually the Indians won the day, and the ancient trees on the island still stand. The museum bought Cedar Man from Joe David in 1987.
All together the UBC Museum of Anthropology houses 38,000 ethnographic objects — which I suppose includes artwork like Cedar Man, made in living memory — plus 535,000 archaeological objects. The ethnological collections include over 15,000 objects from Asia, almost 12,000 from North America (including over 7,100 from B.C. First Nations), about 4,300 from South and Central America, 4,000 from the Pacific islands and over 2,300 from Africa.
An overwhelming amount of stuff, in other words, and not just from the Pacific Northwest, though that’s a heavy emphasis. The mass of carvings in the Great Hall, which includes an array of other Northwest Coast totem poles, house poles (carved structural elements), masks, and more, is only the beginning.
The face is pretty much universal.
The museum goes off in a number of directions, branching into various displays. An entire room is devoted to a sculpture called “The Raven and the First Men” by Bill Reid, which used to be on the Canadian $20 bill.
In other galleries, all stuffed to the gills with items from around the world, I encountered the work of Kwakwaka’wakw carver Willie Seaweed (ca. 1873-1967), which the museum calls “one of the great 20th-century artists of the Northwest Coast.” Among other things, he made ritual items for potlatches while they were illegal in Canada (1884-1951).
I was surprised to find a room devoted to European ceramics, but there it was in the Koerner Ceramics Gallery. I’m not up on European ceramics, so I’d never heard of the likes of Bellarmine or Bartmann jugs, which have bearded faces at the base of the neck, and seemed to have been the last word in jugs in the 16th and 17th centuries, and mostly made in western Germany.
Other galleries sported plenty of other things from around the world. Such as a familiar image of Buddha, though its origin is uncertain (either China or Japan).
A puppet from China, though it reminded me of the ones from the East Indies.
Here’s my own favorite from the UBC, a recent work — the last 30 years or so — from Papua New Guinea, many of whose inhabitants are inordinately fond of The Phantom, who appears on their battle shields like this one.
A great example of cross-cultural WTF. More examples are here.