I’m about halfway through Captain Sir Richard Francis Burton (1990) by Edward Rice, subtitled in its Amazon entry, “The Secret Agent Who Made the Pilgrimage to Mecca, Discovered the Kama Sutra, and Brought the Arabian Nights to the West” (but that phrase isn’t on the cover of the book). At the halfway point, Burton’s already been an agent for Gen. Napier in Sind and other places, daringly visited Mecca, and done a lot more, and now — around the time he met Speke — he’s preparing to venture into Africa for a date with a spear through his cheeks.

Wiki (to borrow only one sentence) describes Burton as a “British explorer, geographer, translator, writer, soldier, orientalist, cartographer, ethnologist, spy, linguist, poet, fencer, and diplomat.” Rice’s biography, I’m happy to say, does him justice.

“Burton was unique in any gathering except when he was deliberately working in disguise as an agent among peoples of the lands being absorbed by his country,” Rice writes. “An impressive six feet tall, broad chested and wiry, ‘gypsy-eyed,’ darkly handsome, he was fiercely imposing, his face scarred by a savage spear wound received in a battle with Somali marauders. He spoke twenty-nine languages and many dialects and when necessary, he could pass as a native of several eastern lands — as an Afghan when he made his famous pilgrimage to Mecca, as a Gypsy laborer among the work gangs on the canals of the Indus River, as a nondescript peddler of trinkets and as a dervish, a wandering holy man, when exploring the wilder parts of Sind, Baluchistan, and the Punjab for his general. He was the first European to enter Harar, a sacred city in East Africa, though some thirty whites had earlier been driven off or killed. He was also the first European to lead an expedition into Central Africa to search for the sources of the Nile…

“His opinions on various subjects — English ‘misrule’ of the new colonies, the low quality and stodginess of university education, the need for the sexual emancipation of the English woman, the failure on the part of the Government to see that the conquered peoples of the empire were perpetually on the edge of revolt — were not likely to make him popular at home. Nor did his condemnation of infanticide and the slave trade endear him to Orientals and Africans. His scholarly interests often infuriated the Victorians, for he wrote openly about sexual matters they thought better left unmentioned — aphrodisiacs, circumcision, infibulation, eunuchism, and homosexuality…

“Burton’s adult life was passed in a ceaseless quest for the kind of secret knowledge he labeled broadly ‘Gnosis’… This search led him to investigate the Kabbalah, alchemy, Roman Catholicism, a Hindu snake caste of the most archaic type, and the erotic Way called Tantra, after which he looked into Sikhism and passed through several forms of Islam before settling on Sufism, a mystical discipline that defies simple labels. He remained a more or less faithful practitioner of Sufi teachings for the rest of his life…

Wow. Previously I only knew about his career in the broadest terms, colored by reading Mountains of the Moon by William Harrison in Japan in the early ’90s (published as Burton and Speke in 1982), an exceptionally fine work of historical fiction, and seeing the movie Mountains of the Moon, which is a good adaptation.

Never mind the fellow who hawks Mexican beer. Even though he’s been dead for over 125 years, I’d say Richard Burton would still be a strong contender for status as The Most Interesting Man in the World.