Back to the Bronx

Early in the afternoon of Easter Saturday, I boarded a 4 train at Atlantic Ave.-Barclays Ctr. in Brooklyn and rode it all the way to the Woodlawn station in the Bronx, which is the end of the line and nearly as far as you can go in New York City in that direction. It was a local train. As far as I could tell, there were no expresses to be had on that line that day, though I might have been wrong.

It was a long ride: the better part of two hours. But it was a ride I wanted to take, watching a shifting array of passengers get on and off, and when the train got to the Bronx, watching the borough go by, since the train is elevated up that way.

Some time ago, I wrote about my passage through the South Bronx in 1983: “Before long I was on the #5 IRT, which after leaving Manhattan becomes an elevated train and gave me a full look at the wasteland that is the south Bronx. Blocks of rundown buildings are one thing, but what’s astonishing is how few buildings stand on many blocks, and how much rubble there is. I’ve never seen the aftermath of a city shelled by an enemy, but I’d think it would look like this place.”

That impression of the South Bronx never quite left me. Of course things were different this time, because of the passage of 35 years, and the fact that the 4 takes a very different course than the 5 (which, note, I called the IRT 5 in those days). The 4 train took me past block after block of large apartment buildings, as you’d expect in much of New York, as well as by Yankee Stadium. A casual look at the route of the 5 on Google shows that much redevelopment has been done in that part of the borough, which I’ve also read about.

My goal for the day wasn’t riding the train, but walking through Woodlawn Cemetery. After I first visited Green-Wood Cemetery, I became intrigued with the prospect of seeing Woodlawn, which is an equivalent historic, park-like cemetery in the Bronx, founded in 1863 and so part of the rural cemetery movement. More than 300,000 people are interred there. When Saturday turned out to be clear and almost warm, that tipped my decision toward taking the trip up to Woodlawn.

The cemetery’s web site says: “Our 400-acre cemetery has become an outdoor museum to more than 100,000 visitors who tour our grounds each year. Our celebrated lot owners comprise artists and writers, business moguls, civic leaders, entertainers, jazz musicians, suffragists, and more, including Herman Melville, Joseph Pulitzer, Fiorello LaGuardia, Celia Cruz, Duke Ellington, Irving Berlin, and Elizabeth Cady Stanton, just to name a few.

“The cemetery’s collection of monuments — including over 1300 mausoleums — were designed by American architects, landscape designers, and sculptors. The work of McKim, Mead & White, Carrere & Hastings, Beatrix Farrand, Louis Comfort Tiffany, and Daniel Chester French graces Woodlawn’s grounds.”

I entered at the Jerome Ave. entrance and walked across the cemetery, generally heading northeast along the main road toward the main entrance. The cemetery isn’t kidding about its many mausoleums. A lot of really large ones seem to be concentrated close to the Jerome Ave. entrance. The result of lots of wealthy people imagining they would be remembered when, of course, they are not.

Still, they’re wonderful to look at. Here’s the stately mausoleum of Julius Manger, early 20th century hotel mogul.

A Greek temple of a mausoleum for Francis Patrick Garvan, lawyer and long-time president of the Chemical Foundation.

The resting place of George Ehret, early 20th century beer baron. I was hoping it was the food faddist Arnold Ehret, but no.

Here’s more Egyptian revival. Always makes my day to run across an example of it.
Woolworth? That Woolworth? Yes, indeed. F.W. Woolworth, the king of the dime store, who died in 1919.

Among these major mausoleums, Woolworth was the only one I’d heard of before looking them up. I wasn’t out to look for famous graves, though I knew Woodlawn has plenty. I had no guide or map. I was just walking to see what I could see.

Mausoleums weren’t the entire scope of the cemetery. I saw many more modest markers, or not so modest, some very elegant.

This one was unusual: Jerome Byron Wheeler (1842-1918). Seems like he wanted to be remembered as a man of refined literary tastes. Or at least as a lover of books.

Wiki, at least, claims his mother was a second cousin of Ralph Waldo Emerson. That didn’t pay for the stone and the relief, however: Wheeler owned mines in Colorado.

One more grave of a noted person: Joseph Pulitzer and other family members, which I found by chance.

Near the main entrance, I saw this wood carving.
Glad to see that the cemetery didn’t simply rip the stump out. Like all the best rural cemeteries, Woodlawn is an arboretum too. This is a kind of memorial to the tree.

Return to Green-Wood

About three and a half years ago, I took a brisk walk through Green-Wood Cemetery in Brooklyn, a hilly, wooded place featuring a vast array of headstones and funerary art. The very model of a Victorian rural cemetery, you might say, except that the city has grown around it. Also, it’s still an active cemetery in the 21st century.

I wanted to go back, especially since I spent the latter part of my recent trip to New York staying with my nephew Robert and his girlfriend Meredith at their apartment in Brooklyn, which happens to be two subway stops away from the main entrance of Green-Wood. Even better, I discovered that a tour — the Twilight Tour — ran from 6 to 8 p.m. on Friday, March 30, after my work obligations were over.

So I bought a ticket online, and showed up at the main gate not long before 6. The gate itself is a striking bit of Victorian Gothic Revival. Outside the entrance:
None other than Richard Upjohn, the same architect who did Trinity Church Wall Street, designed the gate. Looks like it, too. Inside the entrance:
A resurrection-themed detail on the gate, one of four by John M. Moffitt.
Gray clouds hung over the cemetery and there was occasional drizzle. But I was dressed for it, so that didn’t interfere with the pleasure of walking through Green-Wood again, into parts I didn’t go to last time, so vast is the cemetery.

Even the bare trees and brown-green grass had their charms.

The tour wound up hills and down and around. I didn’t even bother trying to keep track of where we were. I just followed and listened to the guide, who knew a lot and pointed out things you might otherwise miss.

For instance, there aren’t that many Confederates in the cemetery, but there are a few. Such as Col. George Henry Sweet.
We soon came to the highest point in the cemetery, and in fact in Brooklyn, called Battle Hill for its part in a bloody episode in the Battle of Long Island (a.k.a. the Battle of Brooklyn) in the Revolution.

About 100 years ago, that event was memorialized on the hill by a sculpture called “Altar to Liberty: Minerva” by Frederick Ruckstull, which faces toward New York Harbor.

On a clear day, you can see the Statue of Liberty from Minerva’s perch, but we didn’t have a clear day. I understand that that particular the sightline is protected by law, like views of the capitol in Austin.

Also on Battle Hill is a sizable monument to New Yorkers who fought for the Union.

Not far away is the Van Ness-Parsons Egyptian Revival tomb. Pianist, teacher, organist and composer Albert Ross Parsons is interred there, among others.

Clearly they wanted everyone to know that the tomb doesn’t evoke pagan Egypt, but rather Christian Egypt.

Soon we came to the grave of Leonard Bernstein.
Then the more elaborate memorial to Elias Howe, improver of the sewing machine and archenemy of Issac Singer.
As promised, the tour started to become a twilight tour after sunset. The last large tomb I had light enough to shoot was a doozy, though: Charlotte Canda.
I didn’t know the story of Charlotte Canda. The guide informed us. Charlotte, daughter of a wealthy New Yorker, died on her 17th birthday in a carriage accident in 1845. Her tomb is based on unused sketches she made herself a few months earlier, for an aunt of hers who had predeceased Miss Canda.
Restoration efforts have been underway in recent years. According to the guide, back when Green-Wood was treated as a city park, Miss Canda’s tomb was an especially popular place to visit and picnic. The pathos of her story appealed to Victorians, I guess.

We carried on in the near-dark, often using smartphone flashlights, and saw the remarkable gravestone of Cortland Hempstead, chief engineer of the steamship Lexington, which burned and sank in Long Island Sound in January 1840. Of the 143 souls aboard, only four are known to have survived. Hempstead wasn’t one of them.

As seen here, the stone includes a relief based on a Nathaniel Currier lithograph originally published in the New York Sun: “Awful Conflagration of the Steam Boat ‘Lexington’ in Long Island Sound on Monday Eveg Jany 13th 1840, by Which Melancholy Occurrence Over 100 Persons Perished.”

We also saw Green-Wood’s catacombs, which are usually closed to the public. They aren’t remotely as extensive as the catacombs of Rome or Paris, but they were interesting: a long concrete tunnel dug into a hill with some dozens of chambers off to the sides, and people interred in the walls of the chambers. The place was dank and smelled like a cave. According to the guide, the catacombs were a more economic alternative than burial in a plot for a while in the 19th century, but they never really caught on, probably because water always made its way in.

After leaving the catacombs, we passed by the single grave at Green-Wood that I wanted to see more than any other: Boss Tweed. Not for the aesthetics of the marker — it’s large but fairly ordinary — but for making the passing acquaintance of such an infamous scoundrel, when he’s no longer in a position to pick one’s pocket.

Trinity Church Wall Street, Alexander & Eliza Hamilton, and Norges Bank Investment Management

On Broadway in Lower Manhattan, near the intersection with the storied Wall Street, stands the church and graveyard of Trinity Church Wall Street. Looking at the property means you’re peering deep into the history of New York and the early days of the Republic — and into a modern-day real estate story involving Norwegians.

First, the church building.

The current church is the third one on the site, completed in 1846, so it isn’t the building that George Washington and especially Alexander Hamilton would have known. The second building was completed in 1790 to replace the original, which burned down in the Fire of 1776.

Richard Upjohn designed the current Gothic Revival structure as one of the first in a very long list of churches that he did. For a good many years, it was the tallest building in New York, or in the United States for that matter, which is a little hard to imagine in its current setting among taller buildings.

Being Holy Week, the church was fairly busy, though no service was going on when I visited.
Busy inside, but the real crowd was outside, in the graveyard.
A school group happened to be wandering through when I arrived. They might have come for the history of the entire place, but who had they really come to see?

Alexander Hamilton, of course.
I have to admit that I either didn’t know, or had forgotten, that he is buried at Trinity. In a way, that was a good thing, since it was a nice surprise.

Note the enormous number of pennies and other coins at the base of his stone. Seemed like even more than I saw at Benjamin Franklin’s grave, who had the benefit of being associated with “a penny saved is a penny earned.”

Eliza Hamilton, who outlived Alexander by more than 50 years and is buried next to him, collected her share of pennies, too.
That’s what you get for being the subject of a very popular musical in our time. Even I’ve heard some of the songs. Ann plays them in the car. They’re interesting. I’m all for musicals about major historical figures, but I’m not going to pay hundreds of dollars for a ticket.

The Hamiltons weren’t the only famed permanent residents of the graveyard. There’s steamboat popularizer Robert Fulton, who has a memorial fittingly erected by the American Society of Mechanical Engineers.

Here’s Capt. James “Don’t Give Up the Ship” Lawrence, hero of the War of 1812. His memorial’s looking a little green these days.
Nice detail on one side.

There are also plenty of memorials for regular 18th- and 19th-century folks. I’m glad to say they were getting some attention.

There are stones the likes of which aren’t made any more.

Or on which time has taken its toll.
About those Norwegians. Trinity Church Wall Street, which is part of the Episcopal Diocese of New York, is known for is being one of the wealthiest parishes in the nation. In 1705, Queen Anne granted the church 215 acres on the island of Manhattan. It still holds 14 of those acres, which these days are home to millions of square feet of commercial property. That kind of acreage would make anyone very rich indeed.

Recently —  in 2015 — the church monetized 11 of its office buildings by striking a deal with Norges Bank Investment Management, which oversees Norway’s sovereign wealth fund (a lot of North Sea oil money, I reckon). It’s no secret. I quote from the press release the church published:

“Norges Bank Investment Management will acquire its 44 percent share in a 75-year ownership interest for 1.56 billion dollars, valuing the properties at 3.55 billion dollars. The assets will be unencumbered by debt at closing.”

Unencumbered by debt. The sweetest words you can write about real estate.

“The properties are about 94 percent leased and total over 4.9 million square feet. They are all located in the Hudson Square neighborhood of Midtown South in Manhattan… The buildings were originally built in the early 1900s to house printing presses, but have been redeveloped by Trinity Church to attract a mix of creative office tenants.”

Twelve Pictures ’17

Back to posting on January 2, 2018, or so. Like last year, I’m going to wind up the year with a leftover picture from each month. This time, for no special reason, no people, just places and things.

Champaign, Ill., January 2017Charlotte, NC, February 2017

Kankakee, Ill., March 2017

Rockford, Ill., April 2017

Muskogee, Okla., May 2017

Naperville, Ill., June 2017

Barrington Hills, Ill., July 2017

Vincennes, Ind., August 2017

Denver, September 2017Evanston, Ill., October 2017Chicago, November 2017

Birmingham, Ala., December 2017

Merry Christmas and Happy New Year to all.

Oak Hill Memorial Cemetery, Birmingham, Alabama

At the Oak Hill Memorial Cemetery in Birmingham on December 2, I saw this modest obelisk. It was a surprise.

The carving is a little worn, but still legible.

G.A.R.
ERECTED
BY
GEO. A. CUSTER
POST NO 1 DEPT OF AL
APRIL 27, 1891

Scattered around the memorial are the graves of former Union soldiers, such as P.J. Crawford of Co. H, 3rd New Hampshire Infantry and Corpl. Chas. M. Robinson of Co. F, 8th Michigan Cavalry.

A surprise, but then again I’m sure a number of former Northern soldiers made their way to Birmingham in the late 19th century, looking for opportunity in the rising industrial city like anyone else. Enough to have a GAR post, and enough for the post to buy a small plot in the cemetery.

The Birmingham Public Library says that “in 1871 the City of Birmingham purchased from the Elyton Land Company 21.5 acres for a city cemetery (later named Oak Hill)… As the first city cemetery, Oak Hill became the resting place for virtually all of the Birmingham pioneers. Although the majority of burials at Oak Hill Cemetery date back before the 1930s, it remains an active cemetery, averaging fifteen burials per year.”

Plenty of other stones are just as old as the GAR ones, and in various states of decay.

The cemetery is marked by mature trees.

And evidence even in early December that it’s still fall in central Alabama.

The cemetery sports some mausoleums, but not many. They were often crumbling.
There are also larger stones, but not that many of those either. As city cemeteries of the late 19th century go, Oak Hill’s fairly restrained in that way.
Oak Hill, like much of Birmingham, has some hilly contour. I think that adds to the aesthetics of a cemetery, especially if there’s a variety of trees and stones.
Other parts are more level.
We didn’t look for anyone in particular, though a number of Birmingham and Alabama notables are buried at Oak Hill. Looking through a list of them, the only one I recognized was Fred Shuttlesworth, who died only in 2011. We didn’t see his grave.

As it happens, Bull Connor — another of the handful of Birminghamians I’ve heard of — is buried at a different large local cemetery, Elmwood. Which is on Martin Luther King Jr. Drive. Heh-heh. Hope that sticks in Bull’s craw.

Birm-Tex ’17

Before spending the last week in San Antonio visiting family, I spent about 36 hours in Birmingham, Alabama, during the first weekend in December. I went there to visit my old friend Dan, whom I hadn’t seen in about 18 years.
That’s too long, as the Wolf Brand Chili man said. See your old friends if you can, because we’re all mortal. I was also fortunate enough to become reacquainted with his wife Pam, whom I’d only met once, more than 20 years ago.

Dan and I had a fine visit, talking of old times and places — we’ve known each other 36 years — but not just that. He grew up in Birmingham and has lived there as an adult for a long time, so he was able to show me around and tell me about the city’s past and about recent growth as an up-and-coming metro. In this, he’s quite knowledgeable.

I’d heard something about that growth, but it was good to see some examples on foot and as we tooled around hilly Birmingham in Dan’s Mini Cooper, which was also a new experience for me. Not to sportiest version, he told me — he’d traded that one for this one he now drives — but it had some kick.

On the morning of Saturday, December 2, we first went to Oak Hill Memorial Cemetery, very near downtown Birmingham, and the city’s first parkland-style burial ground. Dan told me he’d never been there before. Not everyone’s a cemetery tourist. But he took to the place, especially for its historic interest, and he even spotted the names of a few families whose descendants he knows.

From there we drove to Sloss Furnaces, which, as the postcard I got there says, is “the nation’s only 20th-century blast furnace turned industrial museum.” Iron mining and smelting made Birmingham the city that it is. So it was only fitting that we went to Vulcan Park as well, to see the mighty cast-iron Vulcan on his pedestal on a high hill overlooking the city.

Toward the end of the afternoon, I suggested a walk, and so we went to the Ruffner Mountain Nature Preserve, which has 14 miles of hiking trails. More than that, the earth there is honeycombed with former mines, all of which are now sealed. But we got to see the entrance of one of them, dating from 1910.

After all that, we repaired to Hop City Beer & Wine Birmingham, a store that has an enormous selection of beer and wine in bottles, as well as a bar with a large draft selection, where we relaxed a while. Had a cider and a smaller sample of beer that I liked.

Along the way during the day, we also visited Reed Books, a wonderful used bookstore of the kind that’s increasingly rare: owned and run by an individual, and stacked high with books and other things, with only marginal organization. I bought Dan a copy of True Grit, which he’d never read.

We drove through some of Birmingham’s well-to-do areas, sporting posh houses on high hills and ridges along roads that I could make no sense of, twisty and web-like as they were. Luckily, Dan knew them well.

In downtown Birmingham, we also drove by some of the historic sites associated with the civil rights movement, including the new national monument. According to Dan, it would take a day to do the area right, so we didn’t linger. I got a good look at the 16th Street Baptist Church, the A.G. Gaston Motel, where King and others strategized, and Kelly Ingram Park, where protesters were attacked with police dogs and water cannons.

During my visit, I ate soul food, breakfast at a Greek diner — Greek immigrants being particularly important to the evolution of restaurant food in Birmingham, Dan said — excellent Mexican food (mole chicken for me), and a tasty breakfast of French toast and bacon made by Dan and Pam. On the whole, we carpe diem’d that 36 hours.

In San Antonio, as usual, I was less active in seeing things, but one sight in particular came to me. On the evening of Thursday, December 7, I looked out of a window at my mother’s house and saw snow coming down. And sticking. “I’ll be damned,” I muttered to myself.

At about 7:30 the next morning, I went outside to take pictures. Nearly two inches had fallen, according to the NWS. The snow was already melting. A view of the front yard.

Of the back yard.

It occurred to me that hadn’t seen snow on the ground in San Antonio since 1973.

Hida-Takayama 1991

While my friend Steve stayed with me in Osaka in October 1991, we took a weekend trip to Takayama in Gifu Prefecture, in the Japanese Alps. (All the pictures below are dated October 26, 1991.) The small city is better known as Hida-Takayama (飛騨高山), since takayama simply means “tall mountain,” which describes a fair number of places in Japan. It used to be in Hida Province, in the pre-Meiji era way of dividing the country.

I’ve posted about the trip before. But nothing about the statues on the Kajibashi Bridge over the Miyagawa River in Takayama. Steve and I posed with different ones.

Statues on the Kajibashi Bridge over the Miyagawa River in Takayama. Statues on the Kajibashi Bridge over the Miyagawa River in Takayama. One source, clearly written in English by a Japanese writer — but not too bad a job, all sic — says: “Extremely long-arm goblin, Tenaga and long-leg goblin, Ashi-naga are displayed on the railing of Kaji-bashi bridge. Te-naga and Ashi-naga folklore is handed down in Japan, which represents the god of immortal.

“There is another folk tale about the creature. This creature was regarded as a hobgoblin, a ghostly apparition, Yokai in Japanese. The creatures with their weird long arms and long legs are said to do wrong to people.

“So, two different traditions about Te-naga and Ashi-naga. There is a shrine to dedicate the creatures in Nagano prefecture.”

We also spent some time at the Hida Folk Village (飛騨民俗村), which is an open-air museum with about 30 farmhouses from this part of Japan.

Hida Folk Village (飛騨民俗村)Hida Folk Village (飛騨民俗村)Complete with a bell to ring. Ring bells if you can.

Hida Folk Village (飛騨民俗村) bell“We saw a man and a woman fashioning hemp sandals from stacks of cord,” I wrote. Here’s the man.
Hida Folk Village (飛騨民俗村)I don’t believe this was in the Folk Village.
Cemetery, Hida-Takayama 1991Rather, it’s a good example of an urban Japanese cemetery. Since cremation is the norm in Japan, burial space isn’t necessary. Rather, the memorial stones can be fit into a tight space. In a city, even a small one like Takayama, that’s often an irregular or otherwise hard to develop plot of land.

Fairmount Cemetery, Denver

A handy list of “notable burials” at the Fairmount Cemetery in Denver is posted at Wikipedia. So handy that the cemetery web site doesn’t bother with its own list, it merely links to the Wiki site.

Like the list of interred notables at Mount Holly Cemetery in Little Rock, I didn’t recognize any of them. Like Arkansas history, I’m shockingly ignorant of the details of Colorado history, particularly the names of governors, Denver mayors, U.S. Senators and Congressmen from the state, local judges, newspaper editors, businessmen, ranchers and others. All those classes of achievement are represented by the Fairmount dead.

Some are intriguing. Such as Arlene White Lawrence, (1916–1990), bishop and the third president and general superintendent of the Pillar of Fire Church. Great name, that. Seems that the Pillar of Fire International is a Methodist sect. Methodists have splinter sects? This one goes back to one Alma Bridwell White.

Encyclopædia Britannica on White: “An intense experience of personal sanctification in March 1893 induced White to organize a series of revival meetings at which she attempted to recover the fervour and piety of primitive Methodism.

“Her zealous emotionalism, together with her outspoken criticisms of the decorous accommodations of the Methodist hierarchy, brought the wrath of conservative churchmen down on White and her husband [a Methodist minister], who was transferred to a still-less-desirable pastorate. She eventually persuaded him to resign altogether.”

Ah, those “decorous accommodations.” Not Where Jesus Would Live, she probably believed. Or Wesley either. The couple then founded what would become the Pillar of Fire Church. Arlene White Lawrence was their granddaughter, who obviously went into the family business eventually. The church, headquartered in New Jersey, is an ongoing thing.

That’s a digression from a Denver cemetery, but cemeteries are good places to digress, as you ponder the stones and the names and the dates. I didn’t happen to see Lawrence’s stone, but never mind. There was a lot else to look at Fairmount, founded in 1890 and sprawling over 280 acres.

Fairmount Cemetery, DenverFairmount Cemetery, DenverFairmount Cemetery, DenverFairmount Cemetery, DenverA sizable mausoleum.

Fairmount Cemetery, DenverAn even bigger one.
Fairmount Cemetery, Denver - Eben SmithEben Smith was a Colorado mine baron of the late 19th century. I can only imagine that meant he was a ruthless bastard. Something the position called for.

“Destined to be grand from the start, Fairmount was designed by Reinhard Schuetze, whose success at Fairmount immediately became the talk of Denver,” the cemetery web site says. “He subsequently designed City, Congress and Washington Parks, as well as the areas around the Capitol. Today, Schuetze is known as the father of Denver’s park system.

“Fairmount is home to Colorado’s most extensive arboretum, filled with numerous Champion Trees and one of the largest collections of Heritage Roses in North America.”
Didn’t see any roses, but the trees were all around. Probably some Champions and a lot of also-ran trees too.
Fairmount Cemetery, Denver

Fairmount Cemetery, Denver“The cemetery’s two original buildings, the Little Ivy Chapel and the 1890 Gate Lodge, are designated historic Denver landmarks. And the Fairmount Mausoleum contains one of the largest stained glass collections in Colorado.”

The charming Little Ivy Chapel, with a French Gothic look.
Fairmount Cemetery, Denver - Little Ivy ChapelThe nearby Chapel in the Pines.
Fairmount Cemetery, Denver, Chapel in the PinesThe stately Fairmount Mausoleum. The aforementioned stained glass must be those windows, but I didn’t have time for a closer look.
Fairmount Cemetery, DenverI spotted a less conventional grave site, of fairly recent vintage, near one of the cemetery entrances. A young woman named Jessica, 1986-2009, a victim of a modern plague.
Fairmount Cemetery, DenverSculptor Sutton Betti writes about the memorial: “The project was installed… March 29, 2012, and is my second permanent installation in Colorado. Although there is [sic] no figurative elements in the piece, I enjoyed making it, as this is something quite unique from my past work.

“Commissioned by Jessica’s mother, the memorial is designed to show the young woman’s love of snowboarding. Being a snowboarder myself, I was able to understand her daughter’s love of the sport.”

Friday Afternoon in Naperville

Yuriko and Lilly wanted to go to the Aurora Outlet Mall last Friday, and they asked me to drive. It’s a fair number of miles via expressway, but rather than see that as a chore, I think of it as an opportunity to visit somewhere in the far western suburbs, where I don’t go all that often, after I drop them off at the mall (such as the Fox River as it passes through Aurora, or the Fermilab grounds).

My destination of choice this time was Grand Army of the Republic Hall in Aurora, but I found that the building is only open on Saturday afternoons, and the first Friday of the month in the summer. So an alternate was Naperville. A little far to the east of Aurora, but always a worthwhile place to visit.

First stop: the 40-acre Naperville Cemetery, a burial ground since 1842, and still active. It’s between Naperville Central High School (you can see the stadium) and the main campus of Edward Hospital, and also not far from the open air Naper Settlement museum.

According to the cemetery web site, Joe Napier himself, founder of Naperville — and a good friend of Jebediah Springfield, maybe — is buried there. I couldn’t find him among the 19th-century stones, but I didn’t try very hard.

Naperville CemeteryOn the whole, it’s a pleasant cemetery with some history, upright stones, a bit of funerary art, a fair number of trees, and a veterans memorial plaza.

Naperville CemeteryNaperville CemeteryNaperville CemeteryA few blocks away is the Riverwalk Park, part of downtown Naperville. The park is a series of trails and green spaces along the West Branch of the DuPage River, plus some public facilities such as a swimming pool with an artificial beach, all developed in the 1980s. Been a number of years since I’d been there.

Riverwalk Park, NapervilleRiverwalk ParkRiverwalk Park, NapervilleRiverwalk Park, NapervilleThe Aurora Outlet Mall’s a nice outdoor shopping center, but for me a walk along a river on a Friday in June beats it hands down.

Bellefontaine Cemetery and Arboretum, St. Louis

You might call Bellefontaine Cemetery and Arboretum in St. Louis a Mount Auburn-class cemetery, since it dates from the 19th century as a solid example of the rural cemetery movement. Mount Auburn in Boston is the first of the class, dating from 1831. Others are Green-Wood in Brooklyn, Laurel Hill in Philadelphia and Woodland in Dayton, all of which are now surrounded by their respective cities, as Bellefontaine is.

It is a good class. More people ought to visit these places. But as usual, when we were at Bellefontaine on May 26, the only other living souls around were groundskeepers.

The good people of St. Louis got around to founding Bellefontaine in 1849, well outside the existing city, spurred in part by a severe cholera epidemic that year. The further away those bodies were, the better, since the dead helped create the miasma that vexed the living with the likes of cholera. Sure, that wasn’t true, but it must have made intuitive sense in the days before germ theory, and it gave us a roundly beautiful public space.

Bellefontaine Cemetery and Arboretum

Bellefontaine Cemetery and ArboretumBellefontaine Cemetery and ArboretumBellefontaine Cemetery and ArboretumBellefontaine’s web site has a well-written short history of the place, including its founding, the splashy dedication event in 1850, the work of long-time grounds superintendent Almerin Hotchkiss (1816-1903; he still resides at Bellefontaine), and a paragraph about post-Victorian cemetery aesthetics, something I didn’t realize.

“Nearly 50 years after its founding, Bellefontaine was inspired to modernize. Spring Grove Cemetery in Cincinnati and the burgeoning landscape-lawn cemetery design movement ushered in a new aesthetic that replaced ornate and elaborate Victorian fences and hedges with open, cross-lawn views.

“Bellefontaine followed suit by removing hedges, fences, elaborate plantings, and stone copings. Open, cross-lawn views became the more common aesthetic of the cemetery, bringing Bellefontaine in line with modern ideas about cemetery design. The changes also made Bellefontaine appear more open and park-like, creating a more integrated landscape composition than the earlier delineation of individual lots with distinctly defined spaces.”

The cemetery sports a fair amount of funerary art, such as the Hilts memorial, whose angel has spent many years out in the elements.
Bellefontaine Cemetery and ArboretumThis memorial says it remembers the “nobelest, dearest, gentlest and most unselfish of women, Ottilie Stephan, wife of Henry Hiemenz Jr.” (1858-1897). Well, let’s hope so.
Bellefontaine Cemetery and ArboretumBellefontaine is also known for its mausoleums. Such as one for Ellis Wainwright and family.
Bellefontaine Cemetery and Arboretum, Ellis Wainwright“In 1891, St. Louis millionaire and brewer Ellis Wainwright commissioned architect Louis Sullivan to design a tomb for his wife who had died suddenly of peritonitis,” the cemetery tells us. “Sullivan had recently completed the Wainwright Building in St. Louis, which is considered to be the beginning of modern skyscraper design. The mausoleum is a domed cube with simple carved decorations in Sullivan’s signature stylized plant patterns. The mausoleum’s double doors are bronze grills framed by delicate stone carvings. Sullivan’s draftsman for the project was Frank Lloyd Wright.”

The Tate mausoleum is a little different.
Bellefontaine Cemetery and Arboretum, Tate tomb“This Egyptian Revival mausoleum, designed by Eames and Young, was built in 1907 by Frank N. Tate, who at the time controlled most of the theater property in St. Louis. He also owned theaters in Chicago and Buffalo, New York…. The mausoleum has an entry flanked by columns with palm capitals. An Egyptian winged disc is flanked by serpents above the entry, and a pair of granite sphinxes guard the front.”