Skulls and Bones and Things

Want to see some particularly good momento mori? Look no further than the International Museum of Surgical Science in Chicago. I visited recently and came face to face with these fellows.

International Museum of Surgical Science in ChicagoAlso, a fuller version.
International Museum of Surgical Science in ChicagoGlad I didn’t see these exhibits when I was a kid. I found skulls and skeletons particularly creepy then, which I guess is a fairly common feeling among youngsters.

The feeling is long gone. Now I look at a skull and wonder, who was that? How did his headbone come to be here, instead of in the ground, or made into ashes?

The museum is a division of the International College of Surgeons, which is headquartered on Lake Shore Drive and includes about 10,000 square feet of public galleries committed to the history of surgery. Much more than skulls and bones. A good deal more, mainly artifacts from the history of cutting people for their own good, as well as other aspects of medicine.

There’s a large array of surgical tools from the last few centuries, medical machines from the late 19th century onward (such as antique x-ray machines), photos, paintings, drawings and a lot of reading material next to the exhibits. Some of the surgical tools, such as Civil War-vintage amputation kits, give me the willies more than any old skull could, even a trephined one.

Some paintings depict highlights from the history of surgery. Such as a copy of Rembrandt’s famed “The Anatomy Lesson of Dr. Nicolaes Tulp.”
International Museum of Surgical Science in ChicagoOne room is given over to larger-than-life luminaries in the history of medicine — the “Hall of Immortals” — commissioned by the museum in its early days, in the 1950s, and mostly done by sculptor Louis Linck. That’s just old-fashioned enough to make me smile.
International Museum of Surgical ScienceIncluded among the immortals are Imhotep, Hippocrates, Andreas Vesalius, Wilhelm Conrad Röntgen, Ambroise Paré, Joseph Lister, and Marie Curie.

International Museum of Surgical ScienceInternational Museum of Surgical ScienceInternational Museum of Surgical ScienceJust outside the Hall of Immortals is Asklepios, also by Linck.
International Museum of Surgical ScienceI suppose he wasn’t in the hall itself, since however much he’s part of the history of medicine, he isn’t an actual historic figure.

Our Lady of Sorrows Basilica

The only place we visited during Open House Chicago on Sunday that wasn’t in the northwest part of the city or in near suburban Oak Park was Our Lady of Sorrows Basilica on the West Side. Or more formally, the Basilica of Our Lady of Sorrows.

Our Lady of Sorrows Basilica, ChicagoIn our time, the neighborhood is blighted. Across the street from the basilica are more modest structures.
Our Lady of Sorrows Basilica, Chicago neighborhoodBut as mendicants, I expect the Servite Order that runs the basilica wouldn’t want to be in a posh neighborhood. The basilica itself, however, is jewel-box ornate.
Our Lady of Sorrows Basilica, ChicagoDesign credit is given to three gentlemen: Henry Englebert, John F. Pope, and William J. Brinkmann, with the structure going up from 1890 to 1902. I encountered a Brinkmann work earlier this year, out at Mount Carmel Cemetery.

No citation for it, but I have to mention his demise, as described by Wiki: “Brinkmann’s death was unexpected, gruesome and mysterious: his mangled, decapitated body was found on train tracks near 73rd street in February 1911… yet contradictory evidence prevented an inquest from finding a clear reason for his death or a finding of murder.
His funeral was held at St. Leo’s Church on 78th Street, a church he had himself designed in 1905. His death remains unsolved to this day.”

The AIA Guide to Chicago is succinct on the basilica: “It’s Bramante on the Boulevard — with a coffered, barrel-vaulted ceiling rising above the long nave. The stolid Classical facade is enlivened by an English Baroque steeple (its mate was destroyed by lightning).”

Looking straight up at that barrel-vaulted ceiling.
Our Lady of Sorrows Basilica, ChicagoIt’s familiar from a short scene in the 1987 movie version of The Untouchables. In our time, that’s easy to confirm. Sean Connery and Kevin Costner are toward the back of the very long nave. I didn’t remember that scene, since I haven’t seen the movie since it was new, but I read about it. The Chicago way, eh? The Federal way — busting Capone for tax evasion — proved more effective.

The sanctuary.
Our Lady of Sorrows Basilica, ChicagoAnd more.

Our Lady of Sorrows Basilica, ChicagoOur Lady of Sorrows Basilica, ChicagoOur Lady of the Sorrows Basilica Our Lady of the Sorrows BasilicaIt occurs to me that it’s been a good year for visiting basilicas. Our Lady of Sorrows makes the fifth so far. Hasn’t been a matter of planning, it’s just worked out that way.

Logan Square Walkabout

We’re no strangers to Logan Square, but there’s always more to a neighborhood. Aloft Circus Arts isn’t far from the square, but even closer is the Norwegian Lutheran Memorial Church (Minnekirken). In fact, the church faces the square.Norwegian Lutheran Memorial Church (Minnekirken) ChicagoThe church dates from 1912, when I suspect there were a lot more first-generation Norwegians in the area, and was designed by an architect by the fitting name of Charles F. Sorensen. As we entered, I wondered just how Norwegian the congregation is a century later.

Norwegian Lutheran Memorial Church (Minnekirken) Chicago

Norwegian Lutheran Memorial Church (Minnekirken) ChicagoMore than I’d have thought. According to the church’s web site, my emphasis: “Minnekirken serves as a reminder of a neighborhood heritage long past in which Scandinavians played a significant part. The church is a place where one can experience Norwegian culture in a very real way — whether it be the Christmas celebrations, the after-service coffee hour with traditional Norwegian delicacies, a codfish dinner, or when Minnekirken hosts performers either from Norway or with Norwegian ties. Minnekirken is the only remaining Norwegian language church in Chicago.

By golly, that’s interesting. Like finding out in Charleston that there’s still a French Huguenot church.

Also interesting, and something I didn’t realize at first: the above stained glass window looks like it depicts the Veil of Veronica. I don’t think I’ve ever seen a window with that as the subject.

On the southern end of Logan Square is Logan Square Auditorium, dating from 1915, in the Gilbert Building.

Logan Square AuditoriumThe first floor has retail and the second floor small offices, for doctors and the like. The upper floor has a large ballroom, though with enough chairs I suppose it could be an auditorium. Not especially picturesque, but it would be a good place for an event with a lot of people.

The volunteer in the ballroom showed us a print of a photo of just such a large event, taken in September 1927. A luncheon from the looks of it, with the crowd looking very much like you’d expect, down to the round eyeglasses and Bendel bonnets. Most of the men had taken off their suit coats, so I’d guess the room was warm in those pre-air conditioned days.

According to the caption, the guest of honor that day was Illinois Gov. Len Small, then in his second of two terms. Generally forgotten now, but true to the tradition of Illinois electing crooks to that office.

Not far to the south of Logan Square Auditorium is Armitage Baptist Church. The leaves in this picture cover its ugly, and unfortunately placed marquee.

Armitage Baptist Church, ChicagoDeveloped in 1921 as the Logan Square Masonic Temple, in later years the Masons bugged out and the building was by turns an event venue and a school. Now Baptists meet an auditorium-style sanctuary that’s very spare, except for mostly Latin American flags. And conga drums.
Armitage Baptist ChurchOn one of the upper floors is a gym in need of some restoration, though it looks like you could still shoot some hoops. The church is working on the building, when funds are available.
Armitage Baptist Church basketball courtFew gyms in my experience have Bible verses on the walls, but I don’t visit many parochial schools.

Before leaving Logan Square, we got a quick look at the Illinois Centennial Monument rising over the square.
Illinois Centennial MonumentI took a closer look at its base some years ago. Next year is Illinois’ bicentennial. I still don’t think we’re going to get another memorial.

Open House Chicago 2017

On Saturday it seemed like northern Illinois got all of the rain that didn’t come in September in a single October day, beginning well before dawn and extending well after dark. The weather nixed our plans to attend Open House Chicago that day, as we did on Saturdays in 2013, 2014 and last year.

Open House Chicago 2017Fortunately, the event is both Saturday and Sunday, so we adjusted our plans a little — because some buildings aren’t open on Sunday, or open after noon (most churches, for instance) — and went on Sunday. By that time the weather was dry and fittingly cool for October.

This year we drove, making a U-shaped foray into the northwest side of the city and then out to Oak Park. In order, we visited: Fort Knox Studios, Aloft Circus Arts, Norwegian Lutheran Memorial Church, Logan Square Auditorium, Armitage Baptist Church, the Stan Mansion, Our Lady of Sorrows Basilica, Pleasant Home (Farson House), St. Edmund’s Catholic Church, Grace Episcopal Church, and the Nineteenth Century Club.

I’ve been to churches and auditoriums and public event spaces and historic houses, all of which are represented on the list, but never to a recording studio. Fort Knox Studios was that and more.

Fort Knox Studios

The name seems like a play on the gold depository, devised by a promoter dreaming of gold records, but it’s also a fact that the facility is on N. Knox Ave., a minor street very near the Kennedy Expressway. In fact, the sizable facility (160,000 square feet) is tucked away in an anonymous industrial area that’s nevertheless readily accessible via the highway. Many years ago, I’ve read, televisions were made on the site.

Our guide claimed that artists liked the obscure location, the better to avoid attention while in town. The name she kept dropping as a studio user was Chance the Rapper, who’s a big deal to people who care about that kind of thing. Chance the Wrapper would be funnier, but I guess he’s not a comedy act. I checked, and he has a perfect real name for someone in that line of work: Chancelor Johnathan Bennett.

Besides the recording studio, Fort Knox also includes rehearsal suites — we passed through a seeming warren of them — and office space for booking agents and others in the business end of things. Just this year, an entity called 2112 opened there as well. It’s an incubator specializing in music, film and other creative startups. Or as 2112 puts it, an “ecosystem” for such businesses. That term has been creeping into business jargon lately.

2112 ChicagoThe fellow who founded 2112 is named Dan Fetters, and our guide said he picked the name because other incubators are named with numbers, especially 1871 in Chicago, but also as a die-hard fan of Rush. That suggests a man of a certain middle age. If he’d been a big fan of Van Halen, the place might be named OU812.

Further south, but still on the northwest side of the city at 3324 W. Wrightwood Ave., we also visited Aloft Circus Arts. From the outside, it looks like a church.

Aloft Circus ArtsThat’s because it used to be one. According to Open House, the structure dates from 1907: “Aloft Circus Arts, the third largest circus school in the country, moved into this more than 100-year-old former Evangelical church last year. Nearly $100,000 worth of renovations were made, including the removal of the pews and installation of rigging on the ceiling to allow students to learn and practice trapeze, aerial skills, pole acrobatics, trampoline, tight-wire, hand-balancing and more.”

People were busy when we walked through. They paid us no mind.

Aloft Circus ArtsAloft Circus ArtsAloft Circus ArtsDoing things I would never do, even if I weren’t a hefty fellow.
Aloft Circus ArtsAs I watched it all, I couldn’t help but wonder: how do you insure a business like that? There must be a way. Glad I don’t have to pay for it.

A Bit of the Chicago Fringe Festival

The Edinburgh Fringe Festival was pretty much out of the question this year — and it’s probably a logistics hassle of the first order, even of you’re already in the UK — so I went to the Chicago Fringe Festival for a few hours on Sunday afternoon. Though not a trans-Atlantic proposition, it did involve driving into the city, which has its own small hassles.

Fringe1Naturally I left home later than I wanted to, so I caught only two performances, more-or-less picked at random: With the Weight of Her Fate on Her Shoulders and Jeff Fort and Fred Hampton: A Revolutionary Love Story. Per Fringe rules, each ran for an hour or less, with the latter taking nearly the whole 60 minutes, the former not quite so much.

The festival, now in its eighth year, is in the Jefferson Park neighborhood of the Northwest Side. One of the selling points of the festival is that all of the venues were within easy walking distance of each other, and they were. Despite all the years I’ve lived in northern Illinois, it was yet another unfamiliar neighborhood, so I spent some time walking around between the shows as well.

Jefferson Park is a pleasant strolling neighborhood, even in the fairly high heat of late summer, with its residential and commercial thoroughfares (Milwaukee and Lawrence) very much in the Chicago pattern: leafy small streets lined with small apartments, plus blocks of shops along the larger streets. In our time, Jefferson Park is heavily Polish. So Polish, in fact, that the Copernicus Center is there, at 5216 W. Lawrence Ave.

The center includes the Mitchell P. Kobelinski Theater — formerly Gateway Theatre, the first movie palace in Chicago for talkies. That by itself would be worth seeing, but over Labor Day weekend, the center holds its Taste of Polonia festival, which was in full swing Sunday afternoon. So the place was jumping, having attracted more people than the Fringe could ever dream of, and making a lot more noise. As I passed, a band was playing “Come on Eileen,” sounding like the Save Ferris version.

I wasn’t in the mood for a festival, but I did walk by the entrance and took a look at the outside of the building, including the sweeping tower atop the building. That was added in the 1980s and is said to resemble the tower of the Royal Castle in Warsaw, or at least its post-WWII reconstruction.

The Fringe venues were more modest, but I was surprised to learn that three of them were actual theater spaces: the Gift Theatre, Jefferson Park Playhouse and Windy City Music Theatre Blackbox Studio. Jefferson Park, in other words, has a theater scene. Other performances were held in spaces provided by the Congregational Church of Jefferson Park.

With the Weight of Her Fate on Her Shoulders was at Gift Theatre, a 50-seat slice of space with three rows of seats, black walls and a small performance area under a modicum of lights. You can’t get any more basic than that for a theater space, so everything depends on the strength of the writing and the skill of the actors.

Weight wasn’t bad, but not that good. The three young actors certainly had some acting chops. The tight space of the theater fit the setting of a cramped refuge from unseen but definitely heard urban combat going on outside. It also fit what the play seemed to be about: war is hell, it will drive you mad, and then probably kill you. Also, words are weapons. What? One of the characters seemed to talk — verbally harass — another into a violent death. Or was that supposed to be a stray bullet coming into the room?

As earnest as it all was, the short play was something of a muddle. I couldn’t quite bring myself to care whether the characters survived, because I wasn’t quite sure what kind of danger they faced. At times I felt like dozing off, but forced myself to stay awake, like you do during a hard patch of long-distance driving. There’s no risk of causing a traffic accident sitting in a theater, but snoring during a live show would be embarrassing.

I had no such problems with Jeff Fort and Fred Hampton: A Revolutionary Love Story, a fine work of historical fiction, done in the Congregational church’s meeting hall. The thing was engaging. I wanted it to last longer than its hour. The acting was strong, especially the two leads, and while it would have been easy for the playwright — Steven Long — to stray into the tendentious, he avoided that trap, portraying the leads as human beings rather than talking points.

The story was straightforward, depicting meetings between Black Panther leader Fred Hampton, during the year before the authorities murdered him, and Jeff Fort, a major gang leader in Chicago at the time. Hampton spent considerable energy trying to persuade Fort to give up his criminal enterprise and join him in revolution, which he believed would be along Marxist, not racial, lines. Fort was less impressed by the idea of revolution.

As depicted, the two were in a kind of courtship: Hampton doing his best to persuade Fort, who resisted his pleas, along with spells of mutual admiration, quarrels that almost turned violent, and a sense of foreboding. Aptly so, since both men were doomed in their own ways. A short life for Hampton and a long one for Fort. Even now, the real Jeff Fort, aged 70, is at the federal supermax prison in Florence, Colo., where he will surely be until he dies.

After the play, Steven Long came out and asked the audience, about 25 of us in all, to mention it on social media. That’s the first time I’ve ever heard that, but probably not the last. For my part, I’m mentioning it and the festival here.

My attendance at the Fringe this year was as much an exploratory run as anything else, to see whether it might be worth committing more time and energy to in future years. I’d say yes.

8/8/88 &c.

August 8, 1988

On this particular confluence of numbers for a date, I went to work. After all, it was also a Monday. VW started today as editorial assistant. At last we get one. After introductions and a basic editorial meeting, I spent a fair amount of the morning showing her how to use the VDT.

At 11 or so, I met a writer named SB. Seems like he could do good work for us. Works part-time now for another local mag that I’ve never heard of.

Lunch: KD, JD, VW, MS and me at Dick’s Last Resort, which opened not long ago at North Pier. I think there are others in Dallas and Houston. The place has its staff pretend to be rude. Restaurant motto: “Can’t Kill a Man Born to Hang.” Had a bucket o’ beef ribs & fries & slaw & bread. Was good.

[I checked just now, and the Dick’s Chicago location at some point moved to Marina Towers. It’s still a relatively small chain, with 13 locations, according to its web site. I went a few other times during the late ’80s, and maybe once again when I moved back to Chicago.

Dick’s used to serve — maybe still does — Mamba, pride of the Ivory Coast brewing industry. Actually a malt liquor, not a beer. Came in pint bottles with a croc and a map of Africa on the label. I bought one once just to drink something made in République de Côte d’Ivoire.

Not bad. Had the empty bottle for some years, but it disappeared at some point.]

In the afternoon, got a surprising amount done. Queried participants in the Mortgage Roundtable, interviewed an industry cockalorum, and more.  After work, had a hard time getting home. The El was jammed with Cubs fans going to the big-deal, first-ever night game at Wrigley.

Got home, a postcard was in the mail from Bill K. He says he’s in love and that “Elvis lives.” At 7:30 or so, I headed north on the El, away from all the hubbub, to go swimming. As I was walking to the pool from Davis station, it started raining hard. Got to the pool, swam. Less crowded than usual. Still raining some as I walked back to the station. Down to a drizzle by the time I got home, but I understand the big night game was called because of it.

[Sure enough, it was called. I seem to remember that Royko was there, and the next day in his column said he was tired of people telling him that God didn’t want night games at Wrigley. One was played to a conclusion the very next evening in better weather.]

Thursday Odd Lots

“What’s so funny, Dad?”

“That sign across the street.”

We were in Wisconsin during our recent trip, and had stopped at a place where I could access wifi. The sign was visible from there.

“That’s not funny.”

“Maybe it will be for you someday.”

What would happen if you used this granite for landscaping? Would your back yard suddenly cause you dread? Kafkaesque landscaping, now there’s a concept.

Looks like Kafka does some good work, though.

Here’s a sign you don’t see much any more, though I’m pretty sure that they were common once upon a time. I think even my high school cafeteria, which was in a basement, had one in the late ’70s. They’re so rare now that when you do see one in situ, you take note. Something like a working public pay phone.

Fallout Shelter Sign, Calumet, Michigan

This one is on Sixth St. in Calumet, Michigan. It even has a capacity number. What was once an unnerving reminder of the nuclear Sword of Damocles can now “add a cool tone to a man cave or retro game room,” according to Amazon, where you can pick a reproduction up from the Vintage Sign Co. for (currently) $18.99. The note also calls the item a “vintage style WWII metal sign.” What is it about basic chronology that flummoxes so many people?

Something else I saw, a little more recently, in Bucktown.

Bucktown, Chicago Shiva Shack

Shiva Shack? C’mon in for a bit of destruction and then transformation.

Also in Bucktown: a game of beanbag on the sidewalk.

Bucktown 2017

Maybe there to remind us what politics ain’t.

Recently I picked up The Happy Isles of Oceania (1992) by Paul Theroux. It’s been sitting on my shelf for a number of years. So far it’s a good read. I understand that he has a reputation as a snob, and some of that comes through in his writing, but I don’t know the man personally, so I wouldn’t have to put up with him anyway.

He writes well, at least about the places he’s been, and that’s all that counts. His description, early in the book, of hiking on the South Island of New Zealand, is a fine bit of work, and had the unfortunate side effect of making me want to drop everything and go do that. The mood passed.

Theroux’s work did influence me to go one place. In the early ’90s, I read his Sunrise With Seamonsters, a collection of essays and travel bits, and one piece included a mention of the Cameron Highlands on the Malay Peninsula. It’s a former British hill station, more recently a getaway place for Malaysians and the trickle of tourists who’ve heard of it. His mention of it was probably where I first heard of the place.

When I went to Malaysia for the first time, I made a point of going there, and did not regret it. Besides cool temps, you can enjoy jungle walks (unless you’re Jim Thompson), a butterfly garden, a nighttime view that can include the Southern Cross, and eating Chettinad cuisine on a banana leaf, with your hands.

This is what life is, according to the song.

Life's a Bowl of Cherries

Rainier cherries, which are in season now. Very popular around the house, and we buy them in large quantities while we can. I’m glad that there are still some foods, some fruits, that have a season.

I’m not all that keen on Rudy Vallee, but his version of the song is good. And the lip sync from Pennies From Heaven (1981) is amusing. I saw that movie when it was new, probably because Steve Martin was in it, but I don’t remember very much about it. Maybe I should watch it again. I know I was too young then to appreciate its songs.

St. Hedwig, Bucktown

Not far away from Covenant Presbyterian Church is St. Hedwig, at 2100 W. Webster Ave., the church whose Polish congregation split in the 1890s. As a mainstream Catholic church, St. Hedwig has endured into the 21st century. It too is a handsome edifice.

St. Hedwig's, BucktownAdolphus Druiding did the design. The AIA Guide to Chicago says, “In this high-octane Renaissance Revival design for a Polish congregation, the geometric facade is anchored by square corner piers topped by robust cupolas. The aedicula above the entry is echoed by a pedimented reredos behind the altar.”

Aedicula, now there’s good $10 word. I remember that’s where the Lares and Penates go, though I suppose it’s a little different in an architectural context, especially for a Christian church.

Lares and Penates. A band name waiting to be taken. Or the name of a fictional detective agency.

Here’s the interior. I spent a few minutes there as well.

St. Hedwig's, Bucktown

As soon as I sat down, another baptism got under way, not 20 minutes after the two I witnessed at Covenant Presbyterian a few blocks away, this one a little boy. I was able to compare and contrast the Catholic and the Protestant versions, for what that was worth. I live a charmed life.

Covenant Presbyterian Church, Bucktown

In Bucktown on Sunday I visited two churches during my late-morning walk. The first was Covenant Presbyterian Church.

Covenant Presbyterian Church, ChicagoThis is no ordinary large church. It has quite a back story, because the church building used to be the Cathedral of All Saints of the Polish National Catholic Church in Chicago. I’ve visited that organization’s cemetery, out near O’Hare.

So not precisely Catholic, but pretty close. I am informed that the Polish National Catholic Church is not in full communion with Rome, and hasn’t been since it was formed in the late 19th century. Neither is the separate but similar-sounding Polish Catholic Church, but that church is a member of the Old Catholic Union of Utrecht. The Polish National Catholic Church used to be communion with Utrecht, but isn’t any more — that happened only in the last 10 years or so. Rather, it’s with the Union of Scranton, which also counts the Nordic Catholic Church as a member. Need a scorecard to keep up with the schisms.

Now that that’s cleared up, the following is about what’s now Covenant Presbyterian Church, located at 2012 W. Dickens Ave. The text  is from an interesting blog, which I’ll take as solid enough information. The story starts in 1890s Polish Chicago.

“Overwhelmed by the numbers of new immigrants pouring into Bucktown, the Polish-American pastor of St. Hedwig’s brought in Fr. Anthony Kozlowski, a fiery, European-educated young Polish priest to help minister to the parishioners, few of whom spoke English. St. Hedwig’s was under the administration of the Resurrectionists, an order of priests of mostly Polish extraction. …

“Many of the younger immigrants were suspicious of the order, thinking that it was being pressured by the Irish hierarchy that otherwise ran the American church, and the Chicago church in particular.

“Details are thin, but in early 1895, Kozlowski led a revolt against the Resurrectionist pastor, Thaddeus Barzynski, and his brother Joseph Barzynski, that eventually resulted in two-thirds of the St. Hedwig’s congregation quitting the church and following Kozlowski away from governance by the Pope. [They objected to much of Vatican I, it seems.]

“The revolt went critical on February 7, 1895. Kozlowski’s hotheads broke into the St. Hedwig’s rectory, where the Barzynskis had barricaded themselves, and assaulted the priests. The police were called, and found a crowd of 3,000 immigrants milling around the church. When the officers attempted to disperse the crowd, several protesters threw powdered red pepper in their faces. Dozens were injured in the ensuing brawl, and Chicago’s (Irish) Roman Catholic archbishop shut down St. Hedwig’s for several months.

“By that time, the 1,000 or so immigrants who objected to Papal rule had bought land a few blocks away and began built their own church, All Saints Cathedral.”

It took quite a while. Eventually, the congregation tapped John G. Steinbach to design the church. Its cornerstone was laid in 1931, and the church served the breakaway parish for the next 62 years, until the building became too expensive to maintain and was sold to Covenant Presbyterian Church.

“Covenant Presbyterian’s white imitation cement stone and neo-Gothic features distinguish it from other Polish Cathedral-style churches designed by Steinbach and his partner, Henry Worthmann,” writes Amy Korte in Chicago Architecture.

“A carving above the main entrance depicts a book, the sun, a cross, and a palm. Together, these images comprise the emblem of the Polish National Catholic Church, the denomination with which All Saints had affiliated itself. Below these symbols lies the Polish inscription ‘Prawda, Praca, Walka,’ an abbreviation of the denomination’s motto, ‘With truth, work and struggle, we will succeed.’ ”

I noticed that feature, but eager to get out of the sun, I didn’t take any pictures. The inscriptions are here.

Covenant Presbyterian Church, Bucktown

I sat at the back of the church for a short spell, taking my seat just as a pair of baptisms were taking place — two baby girls. A delightful thing to chance across, even if you don’t know the families.

Bucktown Sunday Morning

At about 5 pm on Friday afternoon, wind and rain and lightning struck Chicago’s northwest suburbs with special fury, knocking down trees and large branches. Itasca was particularly hard hit.

Lilly, whose train from the city was due later that evening, found herself delayed by a hour because of debris on the tracks near Itasca. On Sunday morning, we drove through that town on Irving Park Blvd. and saw several large trees laid low, including one on top of a building.

Our neighborhood didn’t get hit quite so bad. But we did get hail for a few minutes. Smallish ice pebbles that made some noise, but did no damage to the roof or the car that I could see.

Bucktown Chicago 2017By Sunday, the weather was very warm and steamy and not especially violent. Just the kind of day for a walk in the city, which is where we were going as we drove through Itasca. For a stroll I picked Bucktown, which is directly north of Wicker Park.

I didn’t live, dine, shop or play at all during my late morning amble, except that I was a living being as I passed through, and maybe I “played,” in the sense that walking around and looking at things isn’t work, unless that’s what you’re paid to do.

I don’t remember hearing much about the neighborhood during the late ’80s, but by the late ’90s, Bucktown was known as a gentrifying area. The gentrifying process is now mature, in that the area’s not a cheap place to live, though I suppose Lincoln Park and the Gold Coast and their ilk still outprice it.

With the cost, you get amenities. Such as a statue of a bovine looking through a telescope, or maybe a fanciful theodolite.
Bucktown Chicago cowAnd shady residential streets to walk down. That turned out to be an important feature on Sunday, as temps climbed toward 90 F.
Bucktown, ChicagoBucktown features a fair number of interesting older buildings put to new use.

Bucktown Chicago 2017Bucktown, ChicagoAs well as new construction.
Bucktown, ChicagoAlong with some interesting detail sometimes. This figure looked out from just above the entrance to an older brick building on Damen Ave.
Bucktown Statue of LibertyYou never know where you’ll find Statue of Liberty-like images. The statue deserves to be called the i-word, but that word has been beaten to death in our time. My own favorite use of Liberty Enlightening the World — or La Liberté éclairant le monde to be more than pedantic — was a sizable one I saw years ago over the entrance of a pachinko parlor in Osaka.