Ohiopyle State Park

Posted on March 30, 2023 by admin

The curious name Ohiopyle has naught to do with Ohio, which is apparently from a Seneca word meaning “big river” – but rather apparently a Delaware (Lenape) word meaning “frothy waters.” Standing on the banks of the Youghiogheny River, looking at Ohiopyle Falls in Ohiopyle State Park in southwestern Pennsylvania, that’s easy to see.

For its part, Youghiogheny, also Lenape, apparently means “flowing backwards,” and so it seems to at times, as it twists along, including in the park. I say apparently each time because I only know what I read, and am not an authority on any Native American language, or the place names that evolved from Indian words, which have a long history of being mangled or given over to (apparently) fanciful translations.

The state park is large – more than 20,000 acres – and Fallingwater is just outside its bounds. After visiting Fallingwater, we sought lunch in the town of Ohiopyle, which is actually the borough of Ohiopyle. Pennsylvania has counties, cities, boroughs and townships, but not towns, according to the Pennsylvania Manual, Volume 125, page 6-3. Boroughs form a middle rank of populated areas between cities and townships.

Anyway, the borough of Ohiopyle is only a few blocks in any direction, and clearly a tourist town, but not on the order of Gatlinburg in Tennessee or Wisconsin Dells or Hannibal, Mo. Rather, it caters to visitors to the park, who are mostly there for rafting, kayaking, and canoeing on the waters, and hiking, horseback riding, cross-country skiing, mountain biking and snowmobiling on land. I have a feeling the place is best known to Yinzers and unpleasantly crowded on summer weekends.

Mid-March is low season, and so pleasantly uncrowded. Only one place that served food seemed to be open, and we got sandwiches to go. There must be some full-time residents. Someone goes to Ohiopyle United Methodist Church.

Across the street from the church is a former train station, these days a tourist office with public bathrooms that serve recreational travelers on the Great Allegheny Passage. I don’t think I could think of a more Pennsylvania-y name than that for a trail. If we had a mind to – or more to the point, time for it – we could have walked to Pittsburgh. Or to Cumberland, Maryland, going the other way.

I didn’t know it at the time, but the trail was formed from a series of abandoned railway lines: Baltimore and Ohio Railroad, Pittsburgh and Lake Erie Railroad, Union Railroad, and Western Maryland Railway. Standing in Ohiopyle, all you see is that the trail crosses a cool old railroad bridge.

Love locks. Not many, though. Guess that beats graffiti.

Yuriko and the dog went on ahead. I paused here and there to push my camera button, and take in the views of the Youghiogheny in that better way, with your eyeballs.

I’d just planned to cross the bridge and come back, but they found a trail at the bottom of the stairs, one leading off onto the Ferncliff Peninsula.

Looked easy enough. Mostly the trail followed the river.

Eventually the trail lost its through-the-woods vibe and offered us rock surfaces and large underfoot stones and mud patches, which slowed us down.

Better shoes and our walking sticks were back at the car, so eventually we turned around, but not before getting a close look at the top of Ohiopyle Falls.

Just another bit of turbulence destined for the Gulf: Youghiogheny, Monongahela, Ohio, Mississippi.

Two Bloomington Churches

Posted on February 2, 2023 by admin

Before leaving Bloomington on Sunday, I took a quick look at a couple of churches. Holy Trinity is an imposing brick edifice at Main and Chestnut not far from downtown. Walkable distance, in fact, except on a cold day, so I drove from near the former courthouse and parked across the street for my look.

Closed on Sunday afternoon, so I didn’t see the inside.

It’s a 1930s art deco replacement for a 19th-century structure that burned down early on the morning of March 8, 1932. I found a digitized book, History of Holy Trinity Parish by the Rt. Rev. Msgr. S.N. Moore (1952), that describes the event.

“It would be hard to say how the fire started, but there were suspicious circumstances,” he wrote, then mentioning other fires in town all within a few days of the burning of the church, including ones at a dance pavilion and another at a grade school.

“At this time, because of the depression, the Communists were very active in Bloomington. The fires in Bloomington did follow a certain pattern – the church, the school, both of which of necessity be soon replaced.”

Reds, huh? Well, maybe. Insurance paid for the current building, designed by A.F. Moratz, a busy local architect, according to the always informative Pantagraph.

Less than a mile to the west is Historic Saint Patrick’s, dating from the late 19th century and not the site of a fire that I know of, communist-set or otherwise. I assume the church was originally built for the area’s Irish population.

I went inside. A mass was in progress, so I didn’t take pictures. A fellow named Kevin did, and it’s a nice collection.

The National Shrine of St. Thérèse

Posted on January 8, 2023 by admin

Well over a decade ago, during a summertime visit to San Antonio, I drove to the west side of the city to see the Basilica of the National Shrine of the Little Flower, which I’d never seen or even heard of before, despite growing up in that city. It was very hot that day, as it tends to be that time of the year, so I didn’t linger outside to take many pictures, though I snapped a few marginal ones.

This is a better image. I’m not sure at what point I realized that the basilica in San Antonio and the National Shrine of St. Thérèse in Darien, Illinois, were dedicated to the same person, Thérèse de Lisieux, but I know now. And whatever else I know about St. Thérèse, I also have some sense of her immense popularity as a saint, inspiring edifices around the world in her honor.

We arrived at the Darien shrine just before noon on December 29, an overcast but not especially cold day. Above freezing, anyway. There it is, I told Yuriko.

So we went in. A few minutes passed before I realized that we not in the shrine, but in the nearby museum building, which I believe was the shrine before a new one was completed a few years ago. The sign on this building makes me think that. If so, there needs to be a signage update.

This is the current shrine.

In effect, this is the fourth shrine to her that has existed in the Chicago area. The first two were in the city, a larger one succeeding the original as her popularity grew in the 1920s.

The church that housed the second shrine burned down nearly 50 years ago, but by the 1980s the Carmelites were able to find the scratch the build a third shrine out in the suburbs. The demographics were going that way anyway.

The Carmelites tasked Charles Vincent George Architects, based in nearby Naperville, to design the fourth and latest shrine, which was completed in 2018.

Behind the altar is St. Thérèse in glass.

“The architectural solution pays homage to St. Therese throughout, from the main building’s shape, inspired by the unfolding petals of a flower, a nod to St. Therese’s nickname ‘Little Flower,’ to key structures, such as the plaza clock tower, reminding us of her clockmaker father, and the 24-column colonnade, serving as a symbol of St. Therese’s 24 years of life,” CVG notes.

“As St. Therese had humble beginnings, special attention was taken to provide simple building materials using stone, brick and the limited use of wood for construction materials. The entire building layout focuses on the center altar and image of St. Therese etched in the chancel glass wall, through which there are views of her statue built out into the lake behind the chapel.”

In December, St. Thérèse is the star of Christmas trees in the shrine.

I don’t think I’ve ever seen a tree decorated with prayers before, but there it was. All of them to the saint.

The museum included some seasonal features as well, such as a nativity under a more permanent woodwork depicting the saint.

Just in case anyone is uncertain, labels come with the nativity scene. Guess that’s helpful for kids who have just learned to read, but I as far as can remember as a kid, the figures were something that everyone knew. Essential Christmas lore, even for public school children. Maybe that’s not true anymore.

Modern stained glass. Some nice abstractions plus holy figures.

What would a saint’s shrine complex be without some relics?

I didn’t know dust could count as a relic, but I’m not up on what can and can not constitute a relic. The museum also has a few relics of Thérèse’s parents, Louis and Zélie Martin, who happen to be saints as well.

“Louis had tried to become a monk, but was rejected because he could not master Latin,” a sign in the museum says. “Zélie Guérin tried to become a Sister of Charity, but was rejected due to poor health.”

They couldn’t take vows, but apparently did the next best thing: produce five daughters (the survivors of nine children), all of whom became nuns.

Plan B Travels at the End of ’22

Posted on January 5, 2023 by admin

Since Tucson was a no go, we decided to spend the same three days, December 29 to 31, visiting new sights close enough to home to be at home, come bedtime. A suite of day trips, that is. If you can’t go far, go near.

On the first day, we drove southward to near our old west suburban haunts, stopping first in Darien, Illinois, which is home to the National Shrine of St. Thérèse. I’d visited the shrine by myself at some point ca. 1999, but took no notes and made no photos, so I didn’t remember much. Besides, I’d read that a new shrine building was completed only in 2018, so it counted as a new place for me.

I’d also forgotten that Thérèse of Lisieux is also known as the Little Flower of Jesus. The entrance of the new shrine announces that, silently, as you enter.

Later that day, we made our way further south to the Midewin National Tallgrass Prairie. Strictly speaking, we’d been there before as well, all the way back in the summer of ’04. I told Yuriko we’d been there, but she didn’t remember. Maybe I remember because I spent a lot of time that day pushing Ann’s stroller along an uneven grass path under a hot sun. I seem to have left that part out of my posting about it, however.

On the other hand, Midewin is large, with about 13,000 acres and 30 miles of trails open to the public, so I’m sure we walked through an entirely different part this time – one with visible reminders of the area’s time as the site of an ammunition plant.

The sun wasn’t an issue this time.

On December 30, we made our way to a different sort of human environment: downtown Chicago, by way of driving to near O’Hare, parking the car, and riding the El into town. Without planning to, we found something downtown we’d never seen before, an art exhibit in the underground Pedway.

The Art of American Victorian Stained Glass, featuring well over a dozen windows from the late 19th century and early 20th. Wow. Well hidden and remarkable.

We also spent time in other parts of downtown, including a walkabout inside holiday- season Macy’s. I’ve been there any number of times, of course, but this time I appreciated the place with new eyes. One conclusion: it ain’t no Marshall Field.

Well, some things are the same. Macy’s still has the holiday horns hanging on State Street.

One of these days, I ought to give State Street the Wall Street or William Street treatment, but I’d have to be by myself to do so. State Street might not exactly be a great street, but it still has character.

By that, I mean skyscrapers from the early days of steel-reinforced buildings. Also, astonishingly intricate ironwork from a time when a department store (the vanished Carson Pirie Scott) could afford such things.

Actually, the Louis Sullivan building at State and Madison — the (0 0) of the street numbering system in Chicago — was built in 1899 for the retail firm Schlesinger & Mayer; Carson Pirie Scott was a Johnny-come-lately when it bought Schlesinger in 1904. These days there’s a Target in the lower floor. Sic transit gloria tabernae, I guess.

On the last day of 2022, we headed away from metro Chicago again. We’d considered Starved Rock State Park as a destination, but I wanted something new, so we went to Buffalo Rock State Park, which is more-or-less across the Illinois River from Starved Rock. Nice little park.

Afterward, the weather was good enough, and the temps just warm enough, to allow us to eat Chinese takeout at a picnic table in Washington Park in Ottawa, Illinois, in our coats. The last time we were there, it was hot as blazes.

Didn’t look around too much this time, though someday I want a good look at the many churches along Lafayette St. in Ottawa. I did take a look at LaSalle County’s Civil War memorial.

A closer look at the base –

– reveals that even the names of the Honored Dead are no match for Time.

Martin Luther King, Jr. National Historical Park

Posted on November 10, 2022 by admin

Today was probably the last warm day of the year. For the next week and then some, at least, the chill will be on. Lunch and dinner were on our deck.

On the morning of October 15, a warm, clear Saturday in Atlanta, I got up early (for me) and walked from my short-term rental apartment in the Mechanicsville neighborhood to Garnett Station (on Marta’s Red and Gold Lines), mostly via Windsor Street, which was quiet and largely devoid of people.

From the station, I took the train to Peachtree Center, after which I spent time in Centennial Olympic Park.

The CNN Center is adjacent to the park, so I went there for a look too. Also, to find a bathroom, since the management of Centennial Olympic Park, in a gesture I take as hostile to the public at large, hasn’t bothered to re-open the park’s public bathrooms that closed during the pandemic emergency.

CNN employees can ride that tall escalator through a model Earth.

Soon after, I went to catch a streetcar — called a tram on the maps — which stops just outside the park. But I had a little time before the next arrival, so I looked around. In the vicinity of the park, you can see this building, whose name or address I didn’t bother with. Its Pac-Man-ish features, which appear to be the profile of a bold bird, move.

Then it changes its pattern, and they move some more.

The Ferris wheel Skyview Atlanta, another feature of that part of downtown, wasn’t moving yet.

After a short ride, I arrived at the streetcar stop near the Martin Luther King, Jr. National Historical Park and Preservation District.

I have the MLK park service publication in front of me. Don’t let anyone tell you that QR codes are better, NPS. The paper pamphlet unfolds in a way a smart phone image cannot, and it allows things to jump out at you in a way they can’t.

As soon as I unfolded it completely, the beginning of a sentence jumped out at me.

“In the twelve or so years that Martin Luther King, Jr. led the American Civil Rights Movement…”

Twelve years. Making Martin Luther King Jr. a bright meteor in American history, an illumination of the better angels of our nature, that’s over and done all too soon. Except that his legacy, his ethical bequest to the nation and the world, is hardly over and done.

The park captures the geography of Dr. King’s early life: a line from his birthplace and boyhood home on Auburn Avenue to his church — the church of his father and grandfather — also on Auburn, only blocks away.

When the King family led Ebenezer Baptist Church, it met here, a building now known as Historic Ebenezer Baptist Church, Heritage Sanctuary. It was completed in the 1920s and restored in recent years to look like it did in the 1960s.

Not open. Some kind of maintenance going on, I think. I’d liked to have seen the inside.

This is the Horizon Sanctuary, a 1999 structure, where the church gathers now.

It isn’t part of the park, but on its border, next to the main visitor center and museum devoted to Dr. King and his times. The church isn’t a relic of the past either, its congregation robust these days. Its pastor, Sen. Raphael Warnock, is in the thick of trying to win a full term in the U.S. Senate.

Close to the historic church and also on Auburn, Dr. and Mrs. King repose in a tomb perched on a circular island, the focus of a deep blue reflecting pool running the length of a brick plaza. Promenade might be a better way to put it, considering that people were strolling the length of it.

An eternal flame on the grounds.

I spent some time in the museum. A fair amount to read and view, but the most poignant artifact was the wagon that carried his coffin.

Outside the museum, there’s a garden with a mouthful of a name: The Martin Luther King, Jr. “I Have A Dream” World Peace Rose Garden.

Also on Auburn, his birth house.

It’s on the left. On the right is a book store and the museum shop. Tours of the birth house were already booked for the day.

“Auburn Avenue was the commercial, cultural, and spiritual center of African American life in Atlanta prior to the civil rights movement,” says the New Georgia Encyclopedia. ” ‘Sweet Auburn’ boasted a concentration of Black-owned businesses, entertainment venues, and churches that was unrivaled elsewhere in the South.”

The street had been renamed Auburn in 1893; originally it had been Wheat Street.

“During the next two decades, as restrictive Jim Crow legislation was codified into law, the city’s African American population became confined to the area between downtown and Atlanta University and to neighborhoods on the city’s east side, known today as the Old Fourth Ward,” the encyclopedia notes.

“It was during this period that Auburn Avenue first achieved prominence as a commercial corridor and became home to the city’s emerging Black middle class.

“Ironically, Auburn’s civic activism led to its undoing. As the NAACP and local voting-rights organizations, from their Sweet Auburn offices, lobbied state and local governments for an end to segregation, and as native son Martin Luther King Jr… led the crusade for civil rights before a national audience, the street began its steep decline. With the legal barriers to integration removed, many Auburn shopkeepers moved their businesses to other areas of the city, and residents began migrating to Atlanta’s west side.”

Historic No. 6 Fire Station, which is part of the park.

The NPS says: Built in 1894 in Romanesque Revival style, the fire station stood guard over the city for nearly 100 years. In the 1960s, it became one of Atlanta’s first racially integrated firehouses. It closed in 1991.

So before the ’60s, Atlanta firehouses were segregated. How nuts is that?

Besides sites associated with Dr. King, Auburn still features some shotgun houses, which mostly aren’t part of the park.

Plus some larger houses. This one is home to the Historic District Development Corp.

Eventually, I wandered beyond Auburn to a parallel street, Edgewood Avenue. It’s an active commercial street in our time, with various establishments.

Plus murals.

I had a late lunch of breakfast food at Thumbs Up, a diner. Its outside wall.

Eggs and pancakes, done up right. Worth the half-hour wait sitting outside.

Cathedral of the Blessed Sacrament, Sacramento

Posted on November 2, 2022 by admin

Urban churches are often locked when no service is imminent, but on the other hand, sometimes a side or rear door is open, while the main doors won’t budge. That was the case at the Cathedral of the Blessed Sacrament in Sacramento.

A fuller view. The nicely written Wiki entry is worth quoting a bit:

“Among the first of thousands to seek his fortune in the Sacramento region during the California Gold Rush, Patrick Manogue had aspirations that differed from many of his fellow fortune seekers. His goal was to earn enough money to finance a trip to Paris, where he planned to enroll in seminary college and become a Roman Catholic priest.”

So he did, eventually becoming Sacramento’s first Catholic bishop in 1886.

“Inspired by churches he’d seen in European plazas, Manogue worked to secure property just one block away from the State Capitol, with a dream of building a cathedral in Sacramento. Manogue modeled the cathedral after L’Eglise de la Sainte-Trinite (The Church of the Holy Trinity) in Paris.”

The building, design attributed to Bryan J. Klinch, a San Francisco architect of Irish birth, was dedicated in 1889.

“Traditionally, cathedrals are built with the main altar on the east end, to reflect ‘Jesus coming like the rising sun in the east,’ ” the cathedral web site says. “While the exterior of the cathedral is Italian Renaissance, the interior was fashioned after the Victorian style of the day. Much of the decor was painted in a style called trompe l’oeil….”

Above the altar hangs a 13-foot crucifix with a crown overhead that is 14 feet in diameter, with a combined weight of almost a ton. They are held up by aircraft cables.

Side chapel art.

A little detail.

Gets right to the point, doesn’t it?

Virginia City

Posted on October 24, 2022 by admin

Bonanza started each week with a map on screen, and that was probably the best thing about that TV show. Not just any map, but an idiosyncratic depiction of the Cartwrights’ vast ranch Ponderosa, which straddled Lake Tahoe at some inexact moment in the 19th century.

Set illustrator Robert Temple Ayres (d. 2012) designed the original, “Map to Illustrate the Ponderosa in Nevada,” in 1959. I wasn’t a regular watcher of Bonanza, either in prime time or afternoon repeats, but I did know that map.

That show might have been the first time I ever heard of Virginia City, Nevada, which is featured prominently on the map, toward to top, because it is more-or-less oriented with the east to the top. Maybe Ayres was trying to tell us all something about the importance of Jerusalem. More likely, he needed to fit the map on horizontal TV screens.

Also, if I remember right, the Cartwrights were always going to town — to Virginia City — for one reason or another. After leaving Carson City on October 3 to return to Reno, I decided to go by way of Virginia City myself, which is on Nevada 341. The drive climbs into the Virginia Range, and the city sits on what used to be the Comstock Lode.

At less than 800 residents, the city is a town, nothing like its silver boom heyday in the 1870s, when there was a population of more than 25,000. The town you see now mostly dates from after 1875, when the original V. City burned down.

Local boosters haven’t forgotten that a young Samuel Clemens lived here for a while.

The main street is C Street.

You can stroll down C Street and visit the likes of the Fourth Ward School Museum, Cafe Del Rio, Virginia City Jerky, Wild Horse Gallery, Comstock Firemen’s Museum, Tahoe House (a hotel), Washoe Club Museum & Saloon, Garters and Bloomers, Grant’s General Store, Virginia City Mercantile, Red’s Old Fashioned Candies, Comstock Bandido (clothes), Palace Restaurant & Saloon, Silver Queen (another hotel), Bucket of Blood Saloon, Priscilla Pennyworth’s Emporium, Red Dog Saloon, The Way It Was Museum, Buzzard Creek Collectibles and much more.

The name of this place was particularly apt.

I hadn’t come to Virginia City to shop. Rather, I sought out St. Mary’s in the Mountains Catholic Church on E Street. Considering that the town is built on the side of a slope, it was a walk downhill to get there.

Completed in 1870 and rebuilt after the fire in ’75. I was glad to find it still open for the day.

Nearby is the more modest St. Paul’s Episcopal Church. It wasn’t open.

Nice view from next to the church, though. Note the gazebo. What was it Mark Twain said about gazebos? They’re the mark of civilization, even in rough-and-tumble Nevada? Well, maybe he didn’t say that.

Soon I visited Silver Terrace Cemetery, which is on the edge of town. You don’t have to go far to get there, but it is a bit of a walk once you’re at the entrance.

Worth the effort. Finally, a cemetery with a distinctive local name. I’m glad its organizers didn’t pick Greenwood or Woodland or something else completely at odds with Nevada geography.

Not a lot of large memorials, or many trees, but the place has character. And some contour.

“Very few of the adults entombed here are native to Nevada, which offers a window into the cultural melting pot that was drawn to the glamour of the largest silver strike in U.S. history,” Travel Nevada notes. Glamour? More likely, they wanted to get rich.

“Most of who worked the Comstock were immigrants… nobody famous is buried here, just those who devoted their lives to developing Comstock Lode.”

Marshall Gold Discovery State Historic Park

Posted on October 17, 2022 by admin

Drive east from Sacramento on U.S. 50, and you will find yourself in Placerville, California. In its early mining days, the town had a different name that the current, more tourist-oriented town doesn’t shy away from.

Due process was for fancy-pants Eastern lawyers, it seems. Still, when it all happened more than a century and a half ago, mob justice adds to the colorful history of a place.

NDGW and NSGW? Native Daughters and Sons of the Golden West, respectively. Sibling organizations known for memorializing and plaque-placing in the Golden State. This wouldn’t be the last time I encountered their work. Members need to be born in California, and have included such notables as Richard Nixon and Earl Warren over the years.

Whatever its history of frontier justice, Placerville offers a pleasant stroll in an upper-middle tourist street in our time. I spent a few glad minutes in the labyrinth of books. How could I pass that up?

Go further east from Placerville, and you’ll find Marshall Gold Discovery State Historic Park.

The park occupies much of the town of Coloma, California. By the time I got there, just before noon on October 2, the air was dry, sky clear, and temps nearly hot. The terrain reminded me a good deal of the Texas Hill Country: scrubby and brown and hilly, but appealing all the same.

The park includes a reconstruction of the sawmill where James Marshall saw those golden flecks in the winter of 1848. The structure, anyway, since I don’t think including a 19th-century industrial saw (steam powered by this time?) was in the reconstruction budget.

There’s a stone-wall memorial on the actual site of the mill, not far away on the handsome American River.

I was surprised to learn that the river is only about 30 miles long, but enough to provide Sacramento with most of its drinking water, assuming enough snowmelt every spring.

James Marshall has a memorial in Coloma, but you have to climb a hill to reach it. Or drive a short, winding road that happens to be a very short California state highway.

The work of the NSGW again. In fact, the first memorial the org ever erected, in 1890, when the memories of Forty-Nine were still living memories for many. Marshall wasn’t among them. The honor was posthumous for him, and he reposes underneath the structure.

Still, nice view he’s got of the rolling and formerly gold-laden territory.

Not quite as far up the hill are a number of historic structures and an old cemetery. One is St. John’s, a Catholic church that held services until about 100 years ago, but where you can still get married.

John Marshall’s cabin.

Even more interesting, I thought, was a more-or-less intact mining ditch, countless of miles of which were dug in the effort to tease yellow metal from the indifferent earth. Later, many were (or still are) used for irrigation. I don’t think this one is; it’s just a gash in the earth.

The hillside cemetery.

Ashes to ashes, dust to dust, gold-bearing earth to gold-bearing earth.

St. John’s Lutheran Church, Milwaukee

Posted on September 28, 2022 by admin

What do we think of when we think of Milwaukee, the result of years of history but also modern lore, only a part of which involves anything as consciously planned as advertising? Beer.

Found on a wall at a food court at the former Pabst Brewery complex.

What do I think of? Beer, yes, but also the astonishing number of large churches for such a mid-sized city. Every time I go there now, I see at least one I hadn’t seen before, inside and out.

Such as St. John’s Lutheran Church, which has been a congregation since 1848. A year of mass movement of Germans out of Germany, for sure, though I imagine most of the original congregants were Germans already in Milwaukee. It was the last place in town that we saw as part of this year’s Doors Open event, arriving in the mid-afternoon on Sunday.

The current church building dates from 1890, a design by Herman Schnetzky and Eugene Liebert, two German architects who came to Milwaukee in the late 19th century.

Inside, a curious feature: lights running along the ceiling arches, added in the early 20th century. Over 800 bulbs, I read. I don’t think I’ve ever seen that in a church. Adds more than a touch of luminosity to the place.

The altar, hand-carved in Germany long ago.

Four prophets from the Old Testament: Isaiah, Jeremiah, Ezekiel and Daniel.

Those were the west transept windows. The east windows featured Matthew, Mark, Luke and John.

An organist was practicing on the church’s sizable organ, a 2,500-pipe instrument. He had a nice touch.

The pastor was also around — a young man, maybe no more than 30, and not long out of seminary. Had a nice chat with him about the church and a bit about the various Lutheran groups, which I can never quite keep track of. A synod here and a synod there. He seemed like a personable fellow, which you really ought to be if you go into that line of work.

Back to Normal

Posted on August 24, 2022 by admin

Last Saturday, I drove Ann and some of her stuff back to Normal for her new school year as a sophomore. Her room is in this tower.

Which is next to this tower.

Nearby is basketball —

— and religion.

But not that much religion. According to a sign near the door, the building is occupied by the New Covenant Community (a “tri-union congregation”), the Judson Baptist Fellowship, the Lutheran Student Movement — and the Center for Mathematics, Science & Technology.

Maybe the landlord (ISU, I assume) considers scientism a religion, but more likely, a tenant is a tenant.

Been There, Seen That

By Dees Stribling

Category Archives: Religious Sites