Category Archives: US History

Turner Hall, Milwaukee

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From the Encyclopedia of 1848 Revolutions, part of an article on the German Turnverein: “Founded amid the nationalist enthusiasms of the War of Liberation, the German gymnastic movement, or Turnverein, had fundamentally changed by the time of the 1848 revolutions in the German lands.”

Ah, a branch of the physical culture movement. Maybe the main branch; I’m no expert. But I do blame the physical culture movement for the indignities of PE in 20th-century America.

To continue from the encyclopedia: “Although Friedrich Ludwig Jahn, the gymnasium instructor who had originated the idea of nationalist gymnastics in Berlin in 1811, was still venerated in the organization, his anti-Semitism, hatred of the French, and loyalty to the Hohenzollern dynasty left him out of step with an organization committed to national unification and political liberalism…

“These gymnastic clubs were often closely aligned with workers’ organizations and democratic clubs with whom they shared a desire for reform and a rejection of traditional hierarchies…

“In contrast to the organization Jahn had founded, almost one-half of the membership in the 1840s were non-gymnasts, the so-called ‘Friends of Turnen,’ and because of this, the new clubs engaged in more non-gymnastic activities, such as funding libraries and reading rooms, and sponsoring lectures, often of a politically liberal nature.

“Given the radicalization of the movement in the 1840s, it is not surprising that the German gymnasts were directly involved in the 1848 revolutions…

“The aftermath of the 1848 revolutions devastated the German gymnastic movement. Clubs were disbanded, property confiscated and leaders lost to jail or exile.”

One place exiled Turners went was Milwaukee. By 1882, they had completed Turner Hall, which stands to this day on 4th Street in downtown Milwaukee. Remarkably, the Milwaukee Turners are still around, and for a paltry $35, anyone can join. No German language skills or even gymnastic aptitude seem necessary.

Our Turner principles are as follows [their web site says]:
Liberty, against all oppression;
Tolerance, against all fanaticism;
Reason, against all superstition;
Justice, against all exploitation!

The hall was open as part of Milwaukee Open Doors, so we visited.
That’s not the building’s best side, which was in the shadow when we visited. Here’s a good picture of the front.

The building’s a fine work by Henry Koch, himself a German immigrant who also did Milwaukee City Hall. Built of good-looking Creme City brick, which is now going to be the subject of another digression.

“Like the road to Oz, much of Milwaukee is made of yellow brick – Cream City brick, to be precise. But how, exactly, did it end up here? And why is it such a source of local pride?” asks Milwaukee magazine.

“Clay found along Milwaukee’s river banks was naturally high in magnesia and lime, giving the brick its unique color and durability, according to Andrew Charles Stern, author of Cream City: The Brick That Made Milwaukee Famous.

“Its popularity extended well beyond Wauwatosa. Local manufacturers shipped Cream City bricks to clients around the United States and as far away as Europe, until production ceased in the 1920s, when the clay supply was depleted and builders began to favor stone and marble…”

Talk about enjoying a local sight. A building built for Milwaukee Turners from a material created locally.

Inside, we joined a tour group and saw the restaurant space, which I believe was a beer hall once upon a time. After all, they might have been physical culture enthusiasts, but they were also Germans.

Murals dating back to the early days of the Milwaukee Turners grace the walls in that part of the building. Such as one featuring Turnvater Jahn and assorted allegories.
The aforementioned Friedrich Ludwig Jahn (1778-1852), that is, the father of gymnastics, and possibly a godfather of National Socialism, though that point is disputed, and in any case the NSDAP never had much traction in Milwaukee.

A detail from another Turner Hall mural whose subject is the founding of Milwaukee.

Pictured are Solomon Juneau and a Native American. Juneau founded the city in the early 1800s.

I feel another digression coming on. From the forward of Solomon Juneau, A Biography, by Isabella Fox, published in 1916:

The name of Solomon Juneau has long been honored, alike for the sterling integrity, the true nobility of the man, and for his generous benefactions in the upbuilding of the city he founded nearly a century ago, near the Milwaukee bluff on the shore of Lake Michigan. He was the ideal pioneer — heroic in size and character — generous by nature, just in all his dealings, whether as a fur trader with the red man, or in business transactions with his fellow townsmen, through the trying times when early settlers often required fraternal assistance, and the embryo city in the wilderness was ever the gainer through his benevolence, for selfishness was non-existence in him…

They don’t write ’em like that any more.

The star attraction in the Turner Hall is the ballroom.

The ballroom was damaged by fire at some point, but it’s stabilized enough — including netting covering the ceiling — for public events, such as the wedding that was going to be held there sometime after we visited last Saturday.

Eventually, the room will be restored. Bet it’ll be a marvel.

The Milwaukee Theatre

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On October 14, 1912, former President Theodore Roosevelt took a bullet in the chest at the Gilpatrick Hotel in Milwaukee, but went on to deliver his presidential campaign speech at the Milwaukee Auditorium across the street soon afterward.

“Friends, I shall ask you to be as quiet as possible,” TR said. “I don’t know whether you fully understand that I have just been shot; but it takes more than that to kill a Bull Moose. But fortunately I had my manuscript, so you see I was going to make a long speech, and there is a bullet — there is where the bullet went through — and it probably saved me from it going into my heart.”

In later years, especially during an early 21st-century renovation, the Milwaukee Auditorium evolved into the Milwaukee Theatre, which is officially the Miller High Life Theatre these days, because beer money bought the naming rights recently.
Never mind that. What I want to know is, where is the plaque commemorating TR’s speech?

Maybe there is one, but I didn’t see it. Or why didn’t our tour guide through the theater on Saturday mention this remarkable event? I knew the story of the attempted assassination, but didn’t connect it with the Milwaukee Theatre until today.

In any case, the theater looks like a first-rate venue, seating more than 4,000. The view from the stage.

Here’s the view from the stage when space aliens started kidnapping people standing there, via tractor beams (and how do those work, anyway?).

Or maybe I jiggled the camera during a relatively long exposure.

We toured other parts of the venue as well, including the elegant side halls Kilbourn and Plankinton — named for long-ago donors — with the former decorated by murals depicting Milwaukee history. We also saw the green room.

Where Miller High Life Theatre-themed cupcakes were offered for our refreshment. I have to say that’s something I’d never seen before.
You’d think a light shade of green would be the thing for the green room walls, for tradition’s sake, but no. Then again, I’ve read it isn’t clear that most green rooms ever were really green. Just another phrase origin lost to time.

Next to the theater is the UW–Milwaukee Panther Arena, which seats as many as 12,700. That too was open for the Doors Open Milwaukee event.

These days the arena is home to the Milwaukee Panthers men’s basketball team of the NCAA, as well as the Brewcity Bruisers, a roller derby league based in Milwaukee. For the record, the Bruisers are a member of the Women’s Flat Track Derby Association.

The Church of St. Barbara

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The last stop for bus #4 on this year’s church tour in the Bridgeport neighborhood of Chicago was the Church of St. Barbara on S. Throop St.
It’s an octagonal Renaissance-style church and another edifice created by a Polish congregation in the early 20th century. These days, the congregation is much more  ethnically mixed, but Polish still greets visitors at the main entrance.
St. Barbara is another Worthmann & Steinbach design, finished in 1914, the second we saw on Saturday after First Lutheran Church of the Trinity. Architects tend to be ecumenical in their clients, I figure. A commission’s a commission.

The octagonal shape makes it a little hard to comprehend the interior by looking straight ahead. You have to spend time looking around.
And looking up.
Here’s St. Barbara, looking down on the altar.
I couldn’t remember who St. Barbara was thought to be, but the sword is distinctive. So I looked her up later.

“Virgin and Martyr,” New Advent says. “There is no reference to St. Barbara contained in the authentic early historical authorities for Christian antiquity, neither does her name appear in the original recension of St. Jerome’s martyrology. Veneration of the saint was common, however, from the seventh century.

“Barbara was the daughter of a rich heathen named Dioscorus. She was carefully guarded by her father who kept her shut up in a tower in order to preserve her from the outside world… Before going on a journey her father commanded that a bath-house be erected for her use near her dwelling, and during his absence Barbara had three windows put in it, as a symbol of the Holy Trinity, instead of the two originally intended.

“When her father returned she acknowledged herself to be a Christian; upon this she was ill-treated by him and dragged before the prefect of the province, Martinianus, who had her cruelly tortured and finally condemned her to death by beheading. The father himself carried out the death sentence, but in punishment for this he was struck by lightning on the way home and his body consumed.

“The legend that her father was struck by lightning caused her, probably, to be regarded by the common people as the patron saint in time of danger from thunderstorms and fire, and later by analogy, as the protector of artillerymen and miners.”

One of those very popular saints without any actual historical basis, it seems. No matter. She has a lot of places named after her besides the city in California.

After looking around the sanctuary, we went to the adjacent school for snacks. That’s where I saw something else I’d never seen before.

A bingo sign. Plugged in and everything. Pretty much as mysterious to me as the tales of St. Barbara.

First Lutheran Church of the Trinity

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Mostly Catholic immigrants have populated the Bridgeport neighborhood in Chicago over the years, but not entirely. There were many Germans there once upon a time, some of whom happened to be Lutheran.

First Lutheran Church of the Trinity rises over W. 31st St. and has since 1913. It was the only Protestant church we visited on the tour.

Worthmann & Steinbach did the Gothic design. They also did St. Mary of the Angels, while Steinbach did Covenant Presbyterian Church.

“Currently the oldest Christian congregation in the Bridgeport neighborhood of Chicago [founded in 1865], First Trinity was originally located on the southeast corner of 25th Place and S. Canal,” the church web site notes. “After the railroad took possession of that property, the church moved to its current location… in the early 20th century.

“The church started out as a German immigrant parish named Ev. Luth. Dreieinigkeits (Evangelical Lutheran Trinity), supported an elementary school, and earned the nickname ‘Mother Church of the South Side’ by numerous branch schools that eventually developed into daughter congregations on the South Side of Chicago.”

The last service in German was sometime in the 1950s, if I remember the docent right. During a renovation at some point the line from Scripture (Luke 11:28) was changed from German to English.

Inside, as you’d expect, the adornment is toned down.

As the docent said, there isn’t much to distract you front looking straight ahead.
I thought the trefoil over the altar was an interesting detail.
I don’t think I’ve seen one quite like it. Completely fitting, considering the name of the church.

Monastery of the Holy Cross and Ling Shen Ching Tze Buddhist Temple

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Two stops on the churches by bus tour in the Bridgeport neighborhood of Chicago on Saturday weren’t churches any more, not at least as they’d originally been built. One was the Monastery of the Holy Cross on S. Aberdeen St.

Hermann Gaul designed the Gothic structure as Immaculate Conception Church in 1908. You have to like a tower that sports gargoyles.
It occurred to me that Gargoyle or the Gargoyles would be a good name for a punk or metal band, but as usual keener minds are ahead of me.

Eventually the church closed due to declining attendance, and some Benedictines took the place over in 1991. I understand that the monks have to be self-sustaining, so they operate a bed and breakfast on the property (which we did not see), and also sell coffins and CDs of their plainsong.

I’d say the brothers have done a pretty good job of keeping up the place.

As well as providing sacred art.
Here’s an unusual subject for a stained glass window, but it does reference the original name of the church. The glass depicts Pius IX promulgating Ineffabilis Deus, which defined the dogma of the Immaculate Conception, in 1854.
A block away from Monastery of the Holy Cross is Ling Shen Ching Tze Buddhist Temple, on W. 31st St. For most of its existence, the structure was Emmanuel Presbyterian Church. Which looks better, at least at the time of day I visited, in monochrome.

John Wellborn Root designed the church before his unfortunate death at 41, and Daniel Burnham oversaw its construction in 1894. In 1994, Ling Shen Ching Tze acquired the property.

A service was going on when we visited, so we could only peek inside.
The temple’s headquarters is in Washington state. As far as I can tell, it’s devoted to the teaching of Taoism, Sutrayana and Tantric philosophies. A mite different from Presbyterianism, no doubt.

St. Mary of Perpetual Help

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It’s been a few years since we took a church bus tour — 2014 and ’15, as it happens — so a while ago I looked into this year’s offerings from the newly renamed and relocated Chicago Architecture Center on E. Wacker Dr.

Formerly, Chicago Architecture Foundation. Why did the organization give up the solidity of foundation for the generic center?

Never mind, the tours look as good as ever. The church bus tour selection this year was a cluster of churches in the Bridgeport neighborhood of Chicago. Actually, four Christian churches, one monastery, and one Buddhist temple in a building that used to be a church, but has been modified to meet the needs of the Chinese-American population moving into Bridgeport from nearby Chinatown.

Even now, Bridgeport evokes the Irish. After all, that’s the neighborhood that gave Chicago the Daleys and, going back a little further, Mr. Dooley. Of course in our time, other ethnicities are in the mix, such as the aforementioned Chinese, but also an Hispanic population. As far as I can tell, Bridgeport never really was home to just one group, because even in the early days there were Irish, but also Germans, Poles, Lithuanians, Italians and Bohemians.

It hasn’t always been a peaceful place. “Bridgeport once stood as a bastion of white ethnic communities,” the Encyclopedia of Chicago says. “Racial and ethnic strife has always been part of its history. An almost legendary clash between the Germans and the Irish occurred in 1856. During the Civil War pro-Confederate rallies were held in the neighborhood. In the twentieth century Polish and Lithuanian gangs often clashed along Morgan Street.”

St. Mary of Perpetual Help, tucked away on W. 32nd St. in Bridgeport, originally had a Polish congregation. It’s a magnificent blend of styles, with Romanesque on the outside.
Inside, a handsome Byzantine style.

With impressive domes, though I didn’t manage a good shot of any of their exteriors.
Henry Engelbert designed the church, which was completed in 1892. He’s listed as one of the designers of Our Lady of Sorrows Basilica in Chicago, but he’s better known for his work in New York City. St. Mary of Perpetual Help’s interior was by John A. Mallin, who did the interiors of a lot of churches in his long career.

Here’s the resplendent altar.

Stations of the Cross, with original Polish.

First-rate stained glass, as you’d expect.

Everything looks impressively new, but that’s because during the decades of the 21st century so far, the parish has undertaken major restoration work both exterior and interior. Being able to raise that kind of money must count as a minor miracle, though probably not in the theological sense.

The Ellwood House Museum

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Every junior high student in Texas takes, or used to take, a class in Texas history. My teacher 45 years ago was the no-nonsense Mrs. Carrico, whose first name I do not remember. She told some Texas history stories that I do remember, including one I thought of not long ago when we visited the Ellwood House Museum in DeKalb, Illinois.

The story was about the popularization of barbed wire in Texas, specifically a demonstration of wire in 1876 in San Antonio organized by salesmen from up north. As the Texas State Historical Association puts it:

“In 1876 salesman Pete McManus with his partner John Warne (Bet-a-Million) Gates conducted a famous demonstration on Alamo Plaza [other sources say Military Plaza, including the TSHA] in San Antonio in which a fence of… wire restrained a herd of longhorn cattle. Gates reportedly touted the product as ‘light as air, stronger than whiskey, and cheap as dirt.’ Sales grew quickly thereafter, and barbed wire permanently changed land uses and land values in Texas.”

I’d heard of steel and oil magnate John Bet-a-Million Gates before, but until I visited the Ellwood I hadn’t connected him with this incident. It was early in his career and before he was renowned as a gambler.

At the time, Gates was working for Isaac Ellwood, barbed wire manufacturer of DeKalb. Later Ellwood owned a major ranch in Texas, and built a “Pompeiian Villa” in Port Arthur, but it’s his Illinois manse that concerns me here.It’s a handsome Victorian house, originally dating from 1879, and designed by a Chicago architect named George O. Garnsey, with later modifications by others.

The museum web site says: “The museum campus consists of seven historic structures (including the 1879 Ellwood Mansion and 1899 Ellwood-Nehring House), four gardens, and 6,000 square feet of exhibit space in the Patience Ellwood Towle Visitor Center, a converted and expanded 1912 multi-car garage.

“Originally built for barbed wire entrepreneur Isaac Ellwood, the Mansion was home to three generations of the Ellwood family from 1879 to 1965. In 1965, the Ellwood Mansion was given to the DeKalb Park District by Mrs. May Ellwood and her three children.”

No pics allowed inside, but be assured that it’s lavishly decorated and includes a lot of the furniture that the Ellwoods owned. No barbed wire, though: that’s on exhibit at the visitors center.

Yellowstone, Badlands, Albert Lea, Etc. 2005

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Part of a letter I wrote to Ed about 13 years ago, with a few relevant pictures and hindsight notes in brackets.

Aug 22, 2005

Time to start another letter, which I might as well subhead “Things About My Recent Travels That Didn’t Make It Into the Blog.” If letters had subheads, that is.

In some ways, I hope this is a pattern for future travels [mostly it wasn’t]. Of the nine nights we spent on the road, six were in a tent, three in a motel. Better still, of the six nights in a tent, four cost nothing. Call me a cheapskate, but it did me good to return every night to Yankee Jim Canyon about 15 miles north of Yellowstone, in Gallatin Nat’l Forest land, and crawl into the tent knowing that I paid nothing. Well, no extra charge, no insidious “user’s fee,” because some small bit of my taxes must go to support the Gallatin Nat’l Forest.

Some of the most striking things about the many striking things in Yellowstone were the places — whole mountainsides, in some cases — that had clearly burned down in 1988. Hundreds of grey-dead trunks, stripped of anything remotely alive, still stand, lording — if such be possible among trees — over forests of mid-sized pines, very much alive, the spawn of the great fire. In other places, hundreds of tree corpses have tumbled into random piles, also interlarded with young living trees. You can drive for miles and miles and see scene after scene like these. They say it was a hell of a fire, a complex of hell-fires, really, and I believe it.

[A post-fire landscape in Yellowstone in 2005, 17 years later.]Yellowstone 2005

I saw something in South Dakota that the rest of the nation can emulate: two kinds of X signs, marking traffic deaths I think. One says: “WHY DIE? Drive carefully.” And the other: “THINK: X marks the spot. Drive carefully.” For such a sparse population, South Dakotans seem to kill themselves often enough on the roads. Long winters, cheap booze, almost empty roads.

I recommend the drive along the Missouri River from I-90 to Pierre, SD — along state roads 50, 10, and mostly 1806, all of which also form a National Scenic Byway. Hilly, bleak territory largely given over to Indian reservations, though not quite as bleak-looking as Badlands NP.

[Badlands NP, 2005]

In places, except for the road, it couldn’t have been that much different than what Lewis and Clark saw. I never can remember, without looking it up, which one probably blew his brains out a few years after co-leading the Corps of Discovery. [Lewis] Clinically depressed, before there were clinics worth visiting, and before melancholia became depression. Anyway, if I remember right, there’s a monument to him near where he died, on the Natchez Trace. I saw it years ago. A lonely place to die.

We spent the first night out at a campground near Albert Lea, Minnesota. According to me (and only me), Albert Lea is important for two things. One I just noticed: it’s the closest town to the junction of I-35, the U.S. branch of the Pan-American Highway, and I-90, the Boston-Seattle transcontinental epic of a highway. [I’ve since learned that no U.S. road is officially called the Pan-American; it’s just custom that attaches the name to I-35.]

The other thing is that I was visiting Albert Lea for the second time, after a span of 27 years. What was I, a south Texas lad of 17, doing in south Minnesota en route to Wisconsin one August day in 1978? Am I repeating myself here? Maybe I mentioned that epic bus trip before. It was an important one for me. No family, distant states — Wisconsin seemed wildly exotic. Christmas trees grew in people’s yards.

Anyway, in 1978 we stopped for lunch in Albert Lea. I went with the bus driver and some other kids to Godfather’s Pizza, a place I’d never heard of. After that, I walked around a little, relishing the remoteness of the place.

In 2005, we encountered wildlife at the campground near Albert Lea, namely mosquitoes in great numbers. The place was fairly green and lush, so I guess southern Minnesota hasn’t had the drought that Illinois has had this year. When we were leaving the next morning, we drove down the town’s main drag and there it was: Godfather’s Pizza, looking like not much maintenance had been done since the late 1970s, though of course I had no memory of how it looked then, just that I was there. [In Eau Claire this year, we ordered a pizza from a Godfather’s and ate it in our room. I ordered from there because of my experience 40 years earlier. And it was close.]

One other note, for now: Hot Springs, SD, is a lovely town. Near much of the main street flows a river, and alongside most of the main street across from the river are picturesque sandstone buildings, vintage pre-WWI. Evidently, it was locally inexpensive building material.

I left the family at a spring-fed swimming complex while I looked for a pay phone, since my cell phone refused to transcend the hilly surroundings. Argh, what an odyssey that was – “Yeah, we used to have a phone…” I’d foolishly agreed to do an interview that day, figuring I could use my cell. Anyway, after much to-do, I found a phone, did the interview, and then relaxed by the riverside, which has a sidewalk and a hot spring (Kidney Spring) under a gazebo. Free for all to drink, with a metal plaque describing its properties. Not bad. A little salty, but not bad, even on a hot day in South Dakota.

The Colonel Wolfe School

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I’ve gotten to know Champaign-Urbana better since 2016, and on Saturday was back again, helping facilitate Lilly’s return to UIUC for the 2018-19 academic year. I didn’t have a lot of time to look around, but one thing did catch my eye: the Colonel Wolfe School building.

Looks a little run down, but seems like it has good bones. The name, hard to see at a distance, is carved in stone over the main entrance.

Lilly will be seeing this building with some regularity, so I asked her whether she knew anything about it. She didn’t. Neither did I, so I did the next best thing: made something up.

“I’ll bet it was a private school run by this fellow Wolfe in the late 19th century,” I said. “One of those schools where the students were mistreated. You know, regular beatings for minor infractions. On quiet moonlit nights, maybe you can hear their ghosts moaning inside the old school.”

Lilly brushed off this suggestion, but I will say in my defense that I suspect that’s how places acquire their reputation as haunted: by people saying they are.

The facts of the Wolfe School are more prosaic. There isn’t a gush of information online about it, but I did find out it was a Champaign public elementary school built in 1905. That was a time of school building reform, so it probably had the latest amenities, such as light-admitting windows and toilets on each floor.

As a school, Colonel Wolfe lasted into the 1970s. Some time later, UIUC acquired the building and used — uses? — it for this and that (sources are a little vague). Doesn’t look like the university has put much money into spiffing up the exterior.

As for Colonel Wolfe — John Wolfe (1833-1904) — he was a civic leader, though not an office holder, in late 19th-century Champaign. As a young man, he fought for the Union as a member of the 20th Illinois Volunteer Infantry and then the 135th Illinois Infantry.
An obit is online. Wolfe never even saw the building, much less thrashed his charges there.

Stray Thursday Items

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Various things my computer has told me lately:

Object reference not set to an instance of an object.

Description: An unhandled exception occurred during the execution of the current web request. Please review the stack trace for more information about the error and where it originated in the code.

Sure, whatever you say.

Tremendous loud thunderstorm yesterday evening. Short but dramatic. The yard needed the water. Been a dryish August so far. But not too hot. I try to enjoy lunch on my deck daily, and sometimes breakfast, because soon the air will grow cold. All too soon.

Cicadas are in full voice during the day now. Crickets are on the night shift, singing their songs. Sounds just the same — to my human ears — as it did in 2015. But for all I know, the songs have morphed since then, and are as different to the insects as Middle English compared with Modern English.

Presidential sites are pretty thin on the ground up on the north shore of Lake Superior, but I did find one place during our recent trip that has the vaguest connection to a U.S. president. Its name: Buchanan.

Here it is.
That might look like undeveloped shore on Lake Superior, and it is, but not far from shore a plaque says: This town site, named after President Buchanan, was laid out in October 1856. From September 1857 until May 1859 the place, though little less than wilderness, was the seat of the U.S. land office for the northeastern district of Minnesota. After the removal of the land office, the settlement disappeared.

This sizable sculpture is on the campus of University of Minnesota Duluth, near that school’s planetarium. It’s called “Wild Ricing Moon.”“The sculpture… was designed by John David Mooney, a Chicago sculptor with an international reputation,” the university says. “The piece is 89 feet tall. The first half of this large-scale outdoor sculpture was erected in October 2005. The first installation, a large steel circle, 40 feet in diameter, represents the full, rice-harvesting moon of late summer.

“A ‘rice stalk’ section and bird was included in the pieces that arrived in June. Mooney described the sculpture as reflecting the North Shore of Lake Superior and natural features of the region.”

Here’s the pleasant open area behind the Allyndale Motel in Duluth.

One morning I ate a rudimentary breakfast there as the girls slept. One night I went there on the thin hope that the northern lights would be visible. No dice.

I spent a few minutes tooling around Eau Claire, Wis., on the Saturday morning on the way up to Minnesota. One thing I saw in passing was the impressive Sacred Heart-St. Patrick Parish church.
Unfortunately, the church was closed.

A little later that day we stopped at Leinenkugel Brewery in Chippewa Falls. The tourist-facing part of the operation is known as the Leinie Lodge®, which “is filled with historical photos, vintage brewing equipment and plenty of Leinie’s wearables and collectibles to take home,” notes the brewery web site. There’s also a bar. Guess what it serves.

Boy, the Leinie Lodge was crowded. That’s the result of years of clever advertising (autoplay) and what we get for going on a Saturday morning. But that wasn’t the irritating part, not really. Leinenkugel Brewery tours cost $10. Admission for a brewery tour?

I’ve been on brewery and vineyard and distillery tours all over the world, including a beer brewery in Denmark, a bourbon maker in Kentucky, a winery in Western Australia and a sake brewery in Japan, and that’s one thing I haven’t run across. Because, you know, the tour is marketing — building goodwill — introducing new customers to your product — not a damned revenue stream. For the birds, Leinenkugel, for the birds.

But I have to confess that Lilly wanted a Leinenkugel shirt, so I got her one. Her souvenir for the trip. I got a couple of postcards.

On the way back from Minnesota, as I’ve mentioned, we ate lunch in Madison, Wis., at the excellent Monty’s Blue Plate Diner.

Across the street from Monty’s is the Barrymore Theatre. I like its looks.

Various live acts play at the Barrymore. Looking at the upcoming list, I see that They Might Be Giants will be there in October after dates in the UK, Germany and Canada. Maybe I should see them again — it’s been almost 30 years now — but it’s a Tuesday show, so I don’t think I’ll make it.

One more thing. At a rest stop on I-94 near Black River Falls, Wis., there’s a state historical marker honoring, at some length, the passenger pigeon. Among other things, the marker says: “The largest nesting on record anywhere occurred in this area in 1871. The nesting ground covered 850 square miles with an estimated 136,000,000 pigeons.

“John Muir described the passenger pigeons in flight, ‘I have seen flocks streaming south in the fall so large that they were flowing from horizon to horizon in an almost continuous stream all day long.’ “

Wow. 136 million pigeons more or less in the same place? A marvel to behold, I’m sure. That and an amazing amount of noise and a monumental torrent of droppings.