The Cathedral-Basilica of Saint Louis, King of France

We couldn’t very well wander by St. Louis Cathedral in the French Quarter without stopping for a closer look. In full, the Cathedral-Basilica of Saint Louis, King of France. The structure took its current form in 1850.
Facing toward the altar.

Looking back.
A most handsome interior, with stained glass depicting the life Louis IX, and paintings and statuary, including Joan of Arc. I was especially intrigued by the flags. More than you usually see in a church.

Hanging on the right, as you face the altar, are flags that have flown over New Orleans, and it looks like a completist assemblage: Castile and León, Bourbon France, Bourbon Spain, the Union Jack, the Republic of France, the flag of the United States in 1803, the Republic of West Florida, the state of Louisiana, the state flag of Confederate Louisiana, and the Stars and Bars.

On the left side are a modern U.S. flag, the Vatican flag, and flags of the dioceses of the metropolitan province of New Orleans. That includes the suffragan dioceses of Alexandria, Baton Rouge, Houma-Thibodaux, Lafayette, Lake Charles, and Shreveport, but I couldn’t say which are which.

The altar and above.
I visit a lot of churches these days. If a church building is unlocked, I’ll go in for a look. But that wasn’t a habit I had when I was young. Certainly not much before 1981, when I visited the cathedral for the first time. Wish I could remember the tinge of awe that I must have felt then.

No matter. St. Louis Cathedral impresses even in my church-visiting middle age.

A Few New Orleans Statues, With Some Opinions

As of May 2019, Gen. Andrew Jackson still rides his steed at Jackson Square in New Orleans, the dramatic centerpiece of a handsome public space.
The equestrian bronze, by notable 19th-century sculptor Clark Mills, has been there since 1856, when the Battle of New Orleans was still in living memory, at least among the old timers. I understand the monument is a target of removalists, so there might come a day when Jackson Square loses its man on horseback and becomes Something Else Square.

That’s New Orleans’ decision. Yet I’m not persuaded Jackson should go, for all his retroactively understood flaws. It’s one thing to remove monuments to those who actively sought disunion because they feared to lose their human property. Jackson and his men defeated an invading army on American soil near New Orleans. As president, he had no use for disunion, either. Just ask John C. Calhoun.

During our last day in New Orleans, Lilly and I visited the National WW II Museum, and to do so we got off the St. Charles streetcar at Lee Circle (as Google Maps calls it). Looking back at the circle, we saw an empty pedestal.

That’s odd, I said to Lilly. But I must have known at some time — I’d ridden on the St. Charles line decades earlier — that a statue of Robert E. Lee used to stand atop the pedestal. I’d forgotten. I don’t ever remember taking a close look at the Lee statue, since I haven’t always watched for monuments as much as I do now.

Just yesterday, it occurred to me to look up Lee Circle, and was reminded that removal activists were able to persuade New Orleans to take down Lee and three other monuments in 2017. Sic transit gloria mundi, Gen. Lee.

Of course, there are many ideas about a new statue to put on Lee’s former spot. Among this selection, the one I like best on prima facie examination is the relatively unknown J. Lawton Collins, a New Orleans native and important commander during WWII. He’s also appropriate because the museum devoted to that war is mere blocks away. Or if a strictly military option is out, Andrew Higgins, of Higgins boat fame, seems reasonable.

Here’s another statue that has gained the ire of removalists: Chief Justice of the United States Edward Douglass White Jr., who had a long and varied career but sided with the majority on the notorious Plessy v. Ferguson decision. (Most sources double that s in his middle name, but the statue does not.)

The chief justice stands on Royal St. in front of the major edifice housing the Louisiana Supreme Court, a building whose reputation has varied across the decades. We just happened to walk by.

Later I wondered, what’s the state supreme court doing in New Orleans and not Baton Rouge? Guess as far as the court is concerned, Baton Rouge is a johnny-come-lately capital, having that title only since 1846.

Chief Justice White would be a harder nut to crack for the removalists than Lee, simply because among the generally ahistoric American people, whipping up righteous outrage about someone as obscure as White would be a tall order. But it might happen.

In Louis Armstrong Park, where we had a pleasant stroll despite the increasing heat, there are plenty of statues that will probably last a good long time. Satchmo himself certainly deserves to.
Elizabeth Catlett did the bronze, which was dedicated in 1980.

Other metal jazzmen grace the park, such as a marching brass band by sculptor and New Orleans native Sheleen Jones-Adenle, erected in 2010.
Here’s a tripartite statue of foundational jazzman Charles ‘Buddy’ Bolden created by sculptor Kimberly Dummons, also from 2010. Such triple figures aren’t common, but not unknown.

In Congo Square, there’s a vivid sculptural relief by Nigerian-born artist Adéwálé Adénlé fittingly called “Congo Square,” another of the 2010 class of works in the park.

That hardly covers everything in Louis Armstrong Park. Whoever Mike is, he made good images of these and other sculptures there.

Next to the French Market, at St. Philip and Decatur Sts., is Maid of Orleans, a gift from France to New Orleans and erected in 1972.
A replica of the 1880 Emmanuel Frémiet equestrian statue of Joan of Arc in Place des Pyramids in Paris, the Maid used to be at the foot of Canal St., but when a casino was developed there, she moved to her present location in the Quarter.

One more: A seated statue of Francis Xavier Seelos.
Francis Xavier Seelos statueHow we came see that statue, during our walkabout in the Garden District, is slightly convoluted. But that’s never stopped me from pursuing a destination.

While relaxing at the Chateau Hotel during the second evening, I queued up “Pearl of the Quarter,” a dulcet song about a New Orleans long gone and which never quite was. One of its lines: “I met my baby by the shrine of the martyr.”

A flight of Steely Dan fancy, I’m sure, but if you Google around using that term and “New Orleans,” pretty soon you come across the National Shrine of Blessed Francis Xavier Seelos at St. Mary’s Assumption Church in New Orleans. Which just happened to be not too far from where we were going to go the next day.

So we visited the shrine and its reliquary, which are separated from the nave of the church by a wall and a door — locked. We didn’t get to see the interior of the church as a result, which I understand is well worth seeing.

The seated statue is in the hallway outside the shrine itself, which includes a number of exhibits about Fr. Seelos, a Redemptorist from Bavaria, along with many relics and a more conventional standing statue of him at the end of the hall.

Fr. Seelos, for his part, was beatified by the church in 2000. He came to New Orleans as a missionary in the 1866.

“As pastor of the Church of St. Mary of the Assumption, he was… joyously available to his faithful and singularly concerned for the poorest and the most abandoned,” Seelos.org says.

“In God’s plan, however, his ministry in New Orleans was destined to be brief. In the month of September, exhausted from visiting and caring for the victims of yellow fever, he contracted the dreaded disease. After several weeks of patiently enduring his illness, he passed on to eternal life on October 4, 1867.”

The Painted Churches

Just outside the hamlet of Serbin, Texas, if you follow your map but also keep your eyes peeled — because the map isn’t quite accurate — you’ll find yourself outside St. Paul Lutheran Church. The exterior is nice, but isn’t particularly distinctive.
Inside is a different story.
St. Paul is one of the Painted Churches found in Central Texas. In its case, the church was built in the late 19th century, but not decorated until 1906, when the congregation itself took up the task.

“Cross the threshold of these particular Texas churches and you’ll encounter not a simple wooden interior but an unexpected profusion of color,” says KLRU, which aired a documentary on the churches nearly 20 years ago.

“Nearly every surface is covered with bright painting: exuberant murals radiate from the apse, elaborate foliage trails the walls, wooden columns and baseboards shine like polished marble in shades of green and gray. These are the Painted Churches of Texas.

“Built by 19th-century immigrants to this rough but promising territory, these churches transport the visitor back to a different era, a different way of life. Inscriptions on the walls read not in English, but in the mother tongue of those who built them: German and Czech.”

I’ve wanted to visit the Painted Churches for some time now, but something or other has always make it inconvenient to do so. Still, potential destinations sometimes get under your skin, so I designed part of this particular driving trip to scratch that longstanding itch.

Heading south from Waco on U.S. 77 on May 11 in sometimes heavy rain — sheets of rain — we passed through such towns as Rosebud, Cameron, Rockdale and Giddings, and near the wonderfully named Old Dime Box. St. Paul Lutheran is near Giddings and the first of the four churches we visited.

Further south, in the town of Ammansville, is St. John the Baptist Church. We went there next.

A cemetery is adjacent to St. John the Baptist, which was built in 1918 and painted the next year by one Fred. Donecker of San Antonio, who seemed to specialize in church interiors.

St. Mary’s, also known as Nativity of Mary, Blessed Virgin, is in High Hill, and was built in 1906.
St. Mary’s billed itself as the Queen of the Painted Churches, and it was indeed gorgeous. Unfortunately, it was also dark inside. These pictures capture a bit of its ornate interior.

St. Mary’s stained glass captured a fair share of light, even on a cloudy day.
Finally, near Dubina, we visited Sts. Cyril and Methodius Church.
Artist unknown (1909), but he did a fine job.
By some counts, there are as many as 20 Painted Churches in Texas, so our visit wasn’t comprehensive. But after four or five such structures, you begin to get your fill of even the most beautiful ecclesiastical spaces anyway. Maybe I’ll see some of the others some other time.

Notre-Dame

First heard about the Notre-Dame fire on the car radio late yesterday afternoon. Wish I could report some kind of transcendent experience at the cathedral during our visit years ago, but no. Other people’s accounts along those lines are being posted with great speed.

We were duly impressed by the stained glass, the flying buttresses and the overall sweeping majesty of the exterior. But sad to say, what I remember most was that the cathedral interior was dark.

I understand the reason. Lighting is expensive. So the cathedral wasn’t much illuminated on an ordinary day in November 1994 for the ordinary tourists who were visiting. The thing to do would have been to attend a service, but we thoughtlessly did not.

Among all the pictures I took in 1994, I have exactly one of Notre-Dame. Of course it was one of the Rose Windows. I didn’t want to use film anywhere too dark. Not that I had the equipment to take a very good image anyway.

Maybe we were lucky to be able to see it at all. Whether you credit Dietrich von Choltitz with not burning down Paris in 1944, or think that’s nonsense, the Germans could have certainly done a lot of damage before liberation, including dynamiting something so quintessentially French as Notre-Dame du Paris. Such an act would have been in character, after all.

I’ve read today that, at least, the flying buttresses did indeed buttress the walls, though the roof was lost, including wood lattices made from trees cut down between 1160 and 1170. The Rose Windows seem to be intact.

Naturally, the building will be restored. I wonder whether there will be arguments about rebuilding the completely lost spire. Considering the long history of the cathedral, it counts as a late addition.

Along E. 57th Street, Chicago

Our stroll through a small slice of the Hyde Park neighborhood on Sunday took us westward on E. 57th St. for a few blocks, roughly between S. Kenwood Ave. and S. University Ave. As you head west, small businesses and flats give way to university property.

Mostly. This is the 57th St. side of the First Unitarian Church of Chicago.
According to the AIA Guide to Chicago, the church, which was completed in 1931, is a “textbook example of English Perpendicular Gothic design [that] fits in easily with the limestone facades and Gothic ornament of many Hyde Park residences and university buildings.”

Denison B. Hull did the design. “The son of a five-term, Republican U.S. representative, Morton Hull, he grew up in the Hyde Park area that his father represented in the 1920s,” the Chicago Tribune said in his 1988 obit.

“After serving as an officer in World War I, Mr. Hull was graduated from Harvard University. In 1922, he won first prize in an architectural design contest conducted by the university.

Among his noted architectural work, besides the First Unitarian Church, were the restoration of Old Church and the expansion of the historical museum, both in Bennington, Vt…

Mr. Hull was noted also as a scholar of ancient Greek and Greece.”

They don’t make ’em like that anymore.

I’ve never been able to see the inside of First Unitarian. Services are at 10 a.m. Sunday, and if I ever happen to be in Hyde Park then, I will attend one. Not just to see the interior, but also to see whatever it is Unitarians do during their services.

At 1219 E. 57th St. is the Neubauer Family Collegium for Culture and Society. More simply, the Neubauer Collegium.

According to a sign in front, exhibits can be seen inside, but not, as it happens, on Sunday. I wondered just what the organization was, and why I’d never heard of it. To answer the second question first: it was founded only in 2012, and makes its home in the former Meadville-Lombard Seminary Building.

As for what it does, the Neubauer — as best as I can describe it — is a humanities think tank.

UChicago News says: “The Neubauer Collegium will unite scholars in the common pursuit of ideas of grand scale and broad scope, making the University of Chicago a global destination for top scholars engaged in humanistic research while also pioneering efforts to share that research with the public.”

Here’s the view of the Reynolds Club bell tower from near 57th St.
As probably no one calls it: the John J. Mitchell Tower of the Joseph Reynolds Student Clubhouse. These days, the clubhouse, completed in 1903, is a student union. Joseph “Diamond Jo” Reynolds was a Gilded Age steamboat and railroad magnate whose bequest paid for the building; I believe John J. Mitchell was a Chicago banker who seems to have died in a road-rage incident.

As Time reported in 1927:

Near Chicago last week death came to banker John J. Mitchell, and to Mrs. Mitchell. They were driving in an open motor car from their country home at Lake Geneva, Ill., to Chicago for the funeral of their elder daughter’s father-in-law, when their machine met a roadside brawl. Two motor cars, going in opposite directions had tried to pass a hay wagon at the same time. Both cars went into a ditch; the drivers jumped clear and fell to words and fisticuffs. The haywagon stopped as did several machines. Their drivers wanted to see…

To read more, I’d have to subscribe, but I’d rather leave the story at that.

Here’s the view of the tower from inside the quad formed by the Reynolds Club and some other buildings.

Designed by Shepley, Rutan & Coolidge, the building was “derived from St. John’s College at Oxford, and its domestic feeling is enhanced by a stair hall that could have come straight out of an English manor house.”

Also inside — behind the row of windows to the left of the tower, above — is the Charles L. Hutchinson Common, which SRC did as well. Hutchinson, better known as founder of the Art Institute of Chicago, ponied up for building the hall.

It’s also like stepping into Oxford. According to Wiki, anyway, “The Harry Potter film series has used the original hall at Christ Church in each of its films, imparting a tourist interest in its American replicate.[citation needed].”

Short Hyde Park Walkabout

We don’t make it to the Hyde Park neighborhood of Chicago that often, so when we do, if time and weather allow, we take a walk. Today wasn’t especially warm, but not cold either, or windy, and the sun was out. Good day for a walk along a few blocks in Hyde Park.

These views happen to be along S. Blackstone Ave.

Also on Blackstone — 5640 S. Blackstone Ave., to be exact — is the abandoned St. Stephen’s.
The most recent information I’ve found about the structure — which was developed in 1917 as a Christian Science church — dates from about three years ago, when a new owner acquired it with unspecified plans for redevelopment.

Even then, according to the defunct DNAInfo, the building had defied redevelopment for more than 20 years. Looks like it’s still doing so.

To the west of the abandoned church is an oddity in a small park adjacent to William H. Ray Elementary School. An array of concrete spheres.
Those are many, but not all, of the spheres. There are 30 in all. Or so says a stone plaque fixed to the ground nearby; I didn’t count them.

The globes form an artwork called “Like the Time They Go” by Virginio Ferrari, a Chicago sculptor originally from Verona. The date on the plaque says 1977-2002, while other sources simply say 1977. Maybe the more recent date was when Ferrari quit making changes or adding concrete spheres.

The Cambodian Buddhist Temple of Dallas

If you know where to go in Texas, you can find yourself face-to-face with these figures. That’s what we did on February 17.
Cambodian Buddhist Temple of Dallas About a quarter-mile from the Cao Dai Tay Ninh Temple of Dallas is the Cambodian Buddhist Temple of Dallas, also known as Wat Jetaphon Khemararam.

The area is something of a religious precinct, since also nearby are the Homprakhoon Baptist Church, the Wat Lao Sirimoungkhoun of Dallas, the St. John Neumann Redemptorist Monastery — called the Vietnamese Redemptorist Mission on Google Maps — and, a little further away (but not much), the Potter’s House of Dallas, a megachurch.

The entrance of the Cambodian Buddhist Temple of Dallas is a recently completed temple gate that’s a replica of the gates at Angkor Wat. My pictures of it didn’t turn out, but this article shows it well.

The grounds were open and we were free to wander around. So we did. I was reminded of the various wats I visited in Thailand, though the Cambodian style is a bit different. The grounds featured temple structures.

Cambodian Buddhist Temple of Dallas Cambodian Buddhist Temple of Dallas Cambodian Buddhist Temple of DallasAlong with Buddhas a-plenty. Or rather, Buddharūpa.

Cambodian Buddhist Temple of Dallas

Including a reclining Buddha.

Cambodian Buddhist Temple of DallasNot the largest reclining Buddha I’ve encountered, but impressive all the same.

Monks live on the grounds. In fact, some of the buildings sport signs in English designating them as monk quarters. I saw one man whom I took for a monk doing some exterior work on one of the temple structures, and as we were about to leave, another man — whom I also took for a monk, though dressed in clothes you might see on anyone in our place and time — asked me if I liked the temple. I told him I did.

The Cao Dai Tay Ninh Temple of Dallas

A few years ago, I was browsing Google Maps, as one does, and I happened across the Cao Dai Tay Ninh Temple of Dallas. That was intriguing. I wanted to take a look.

Usually when I visit Dallas, I spend time in the northeast part of the city, at about 2 o’clock from downtown. The temple is in the southwest at about 8 o’clock from downtown, so I knew that it might be awhile before I made it down that way.

February 17 turned out to be the day we visited the Cao Dai Tay Ninh Temple of Dallas. This is the entrance. I think.
Cao Dai Tay Ninh Temple of DallasThe temple belongs to an overseas branch of the Caodai religion of Vietnam.

“Caodaism is a relatively new, syncretistic, monotheistic religion with strongly political character, established in 1926 in Southern Vietnam…” writes Md. Shaikh Farid. “It draws upon ethical precepts from Confucianism and Buddhism, occult practices from Taoism, theories of karma and rebirth from Buddhism and hierarchical organization from Roman Catholicism…

“This synthesis of elements adapted from other religions into a functioning religious movement manifests itself in such common Caodai practices as priestly celibacy, vegetarianism, seance inquiry and spirit communication, reverence for ancestors and prayers for the dead, fervent proselytism, and sessions of meditative self-cultivation.”

The temple is in a part of the city of that’s mostly devoted to light industrial buildings, mobile homes and undeveloped properties. Presumably, the site was affordable for local Caodai devotees.

I’d never heard of that religion until I made an excursion from Saigon in 1994 to the main Caodaist temple, the Holy See of the religion, in Tay Ninh, Vietnam. Here’s a picture I took of that building.

Cao Dai Tay Ninh Temple VietnamA more detailed description of the various influences that went into the building is here. An amalgam of Chinese and Indian and other elements, it seems.

The temple in Dallas, from roughly the same angle.
Cao Dai Tay Ninh Temple of DallasThe similarities between the Holy See and the Dallas temple were apparent at once, though I’m pretty sure that the Holy See is larger, and some details are different.

The Dallas temple is still a work in progress. This was especially noticeable when we went inside — a side door was open — and noticed construction materials and tools here and there.
Cao Dai Tay Ninh Temple of DallasThough smaller, the Dallas interior also had strong similarities to the one in Tay Ninh.
Cao Dai Tay Ninh Temple VietnamAs I understand it, services are at midnight, 6 a.m., noon and 6 p.m. We visited around 3 p.m., so no Caodai worshipers were around in Dallas. The tour in Vietnam was timed to see the noon service, so we saw the worshipers in their various colorful robes, each color with a distinct meaning best known within the religion, though ordinary worshipers are in white.

It’s good to travel to exotic places and see exotic things. Like you can in Dallas.

Texas Winter ’19

My recent trip to wintertime Texas took me to Dallas and Fort Worth, San Antonio, and a few other burgs. February is winter in Texas, but it’s a pale moon of a winter compared with where I live. During the trip, temps varied but didn’t drop below freezing, and we experienced rain but no ice or snow.

I spent the weekdays working, but I also visited my brothers, one nephew and his family, one nephew by himself and a friend I’ve known for 45 years now.

I made it to a few new places and a few familiar old places. No matter how often you go somewhere, there are always new places, and no matter how familiar an old place is, there are always new aspects.

One new place was the Modern Art Museum of Fort Worth, which I’ve had a mind to see since we went to Wrightwood 659 in December. Tadao Ando designed both Wrightwood and the Modern, which is easy to visit from Dallas, as Jay and I did: just pop on over on I-30.

While gadding around in greater DFW, we also saw the Cao Dai Tay Ninh Temple and the Cambodian Buddhist Temple of Dallas, whose neighbors in the southwest of the city are the likes of Mission Foods, Standard Meat, Cartamundi USA and Old Dominion Freight Line.

In San Antonio, we had the benefit of a free evening admission to the McNay Art Museum — an example of a familiar place offering some new things to see. Later, while on the road between San Antonio and Dallas, we stopped by the Hays County Courthouse in San Marcos and the San Marcos City Cemetery, whose burials go back to the 1870s.

Had some good meals along the way too. In San Antonio, a dinner at one of the Paesanos locations, a local Italian restaurant with roots in the 1968 world’s fair. Good pork shank and gnocchi. In Waco, a lunch at a joint that goes even further back: the curiously named Health Camp, in business, as the exterior says, since 1949. Good burger and shake.

In Dallas, on the day I flew in, I enjoyed sausage and homemade sauerkraut and Texas beer and other good things at my nephew Sam’s house, on the occasion of his 36th birthday. Naturally there was birthday cake too.

Reminded me of the morning, late in my college career, when Jay called me to tell me that Sam had been born. Been an uncle ever since.

The Boarded-Up St. Boniface and the Resplendent Holy Trinity

At the intersection of Chicago Ave. and Noble St. in Chicago, you’ll find a word you don’t see that much: natatorium. It’s attached to the Ida Crown Natatorium, a unit of the Chicago Park District.
The facility has an entry in the Atlas Obscura, which notes that “its most arresting feature is the swooping, gently curved ‘barrel shell’ roof that arches over the pool, resembling in the words of one critic ‘a wave of concrete about to crash onto the shore of Chicago Avenue.’

“Mayor Richard J. Daley himself presided over the pool’s dedication in 1961, which was named for one of Chicago’s most prominent philanthropic families.” (Actually, Ida was a member of that family, the grandmother of this wealthy fellow.)

The natatorium is at the south end of the mid-sized Eckhart Park, which is otherwise an open area of playing fields. Rising over the north end of Eckhart Park, along W. Chestnut St., is the shuttered St. Boniface Church, originally built in the early 1900s for a primarily German Catholic congregation. Presumably they didn’t want to share a church with the surrounding Poles, and vice versa. St. Boniface, of course, led the effort to Christianize the Germans and is highly regarded in that country.
Given the Chicago Archdiocese’s history of knocking down splendid Chicago churches because money is tight (and these days, there are other bills to pay), I’m surprised that the shell of St. Boniface, which closed in 1990, is still standing.

This summer, the city approved plans to redevelop the structure into condominiums, including a new building as well as units in what used to be the sanctuary. That’s better than razing the grand old church. To the side of the boarded-up structure, I noticed a construction site in its early stages.

The redevelopment is slated for completion in 2020, but for now St. Boniface still has that abandoned look. Inside, even more.

While standing on Noble St. near the hulking St. Boniface, I noticed another church not far to the north. A large-looking structure. When I was looking around Google Maps a few days ahead of my walk, I hadn’t noticed it. But there it was. The church looked to be about five minutes away, so I went.

Soon I was in front of Holy Trinity Church.
Definitely built for a Polish congregation and still very much a Polish congregation. The church is run by the Society of Christ Fathers for Poles Living Abroad.
Polish Independence Day is the same as Armistice Day, incidentally. Same day, same year. The war was over and everything was up for grabs, including self-determination for formerly partitioned places.

Completed in 1906, Holy Trinity’s design is attributed to a Chicago architect named William Krieg, who (according to one source) mostly did more modest buildings in Chicago — a lot of them. Another source calls Krieg “little known” and a manufacturer of terra cotta as well.

I wasn’t expecting the interior to be quite so ornate. I gawked at the column-free space for a while, looking at the murals covering the walls and ceiling, the stained glass, the statues and other ornaments.
A baptism was in progress, but no mass, so I moved around the sanctuary. Here’s the baptism party in front of the altar.
Later, as I read about the church, I can across this bit of information at Wiki about the space underneath. The article calls it “catacombs,” but that seems like a misnomer. Rather, the space is “beneath the area formerly occupied by the lower church, and consist[s] of a winding path lined with niches containing saintly relics…”

A little like the space for relics found at St. Josaphat in Milwaukee, perhaps. Intriguing.